Walking around Kamakura | 渋谷 茶道教室「松濤庵」

渋谷 茶道教室「松濤庵」

渋谷 茶道教室、松濤庵のブログ。季節に合わせた本格的なお道具を使用して稽古いたします。男性、お年を召した方、全くの未経験者も歓迎いたします。

In the early morning of end July, I visited Tsurugaoka Hachimangu Shrine to see lotus flowers.  With refreshed feeling after praying and performing Chinowa Kuguri, I walked around Genji Pond and Heike Pond.  It was quiet and there was almost no people, but it was regrettable that there were fewer lotus flowers than I expected.

 

 

 

Invited by the voice of Uguisu (Japanese nightingale), I reached a load along west side of Tsurugaoka Hashimangu.  There was a deep forest hill on the opposite side of the load.  The old name of that place is Uguisugayatsu (valley of Japanese nightingale).   A lot of Japanese nightingale should be singing  in old days.

 

 

I also visited Shiitsu Inari Shrine,  which was introduced on the guide board, with going up the steep stone steps.  It was a small and humble shrine with a small Torii.  But I felt it should be cherished by people for a long time, as it was well cleaned and maintained.

 

One fox, served for Shiitsu Shonin (buddism priest)  made a round trip from Kamakura to Kyushu in a single night to help Shiitsu, and then that fox was passed away immediately.  To memorize his hard work and loyalty to Shiitsu, that Inari shrine was established.  Since I am a fun of animal tales,  I entered the world of fantacy, and imagined how he looked like, and how he went to and back.  Just at that time, I witnessed a small animal (a raccoon dog or a cat?) rushing on an electrical wire.  It seemed that I looked into another world.

 

 

Beside the Inari Shrine, I found a stone buddha sitting quietly in a cliff.  It is one of nearly 100 of Koshinto existing at Kamakura.  They should be sitting there and watching many people for hundreds of years.  I felt a shortness of people's life.

 

 

Due to covid-19, many of tea gatherings and tea related events were cancelled.  It is difficult to commnunicate among people with hospitality as before as we have to keep a social distance.   To utilize such days, I would like to practice Daisu temae (tea making procedure with a Daisu portable shelf) alone with the attitude of serving tea for God and Buddha, and to make a tea calmly and naturally with keeping rules and  procedures.