あの人は今何をやっているのだろう
大きなため息は一人空へと消え去った

窓からみえる風景は なぜかどこか悲しくて
俺はぼーと外をみる

どれほど幸せだというのだろう
窓からみえる風景に もしあなたがいたとしたならば

思えば思うほど、届かなく感じるよ

ただ あなたを思う気持ちで切なくて
今は ただ それだけで

蒸し暑い真夏の夜
街灯の小さな灯りに一人身をよせている




http://www.bubblegum-productions.com/abc/e.htm

Quote:

Most ant species have very small eyes and poor vision. Their eyes are compounded, that is divided in many small sections. Each section works like a separate eye. Some ants are almost blind and they find their way around using their antennae and smell sensors

適当訳 : 多くのアリの種類はとても小さな目であり、あまり視力はよくありません。目は結合してできていて、それは多くの小さな部分に分かれています。それぞれの区分は別々の目のように機能します。あるアリはほとんど目が見えなくて、触角や嗅覚をつかっています。


>>Each section works like a separate eye.

http://www.bournestreampartnership.org.uk/dragonflies.htm

Quote:


Eyesight

Dragonflies are visual hunters and have impressive vision being able to see in colour as well as ultraviolet light and polarised light, which enables them to see reflections of light on water.

Their large compound eyes are made up of as many as 30,000 facets or lenses (ommatidia). Those in the upper part looking forward are usually larger and more numerous that those elsewhere providing the area of best visual acuity. This is why dragonflies usually approach prey from behind and below.


適当訳 : 
トンボは視覚をつかって獲物を捕らえます。そして、色彩と同様に紫外線や偏光をみることができるすごい視力をもっていて、それにより水面に反射する光をみることができます。大きな結合された目は30,000ものレンズで構成されています。前を見ている上部の部分は基本的には大きくそして数も多いので、他の部分の視力は最高になります(適当すぎるが、まあいいかw)。このことにより、トンボは大抵は、獲物を後ろからとらえます。


>>Dragonflies are visual hunters and have impressive vision being able to see in colour as well as ultraviolet light and polarised light, which enables them to see reflections of light on water.
>>Their large compound eyes


ⅰやⅱは、カントの意味する総合、あるいは統覚という概念に大きな変化をもたらすことができる十分な証拠になることができるものであるかもしれない。しかし、それらの概念は、人間の全体的な構造と関係して必然であるということは確かにいえそうであるということにも同様に、あるいはそれ以上に注意しなければならない。その場合にも、ニーチェのいうような人間的。あまりに人間的というの考え方は的を得ていることには注目すべきであるように思われる。*Big Thanks to ちゃき

Lecture Two The Dawn of Numbers

Scope:
Humans have an innate capacity to accurately compare small quantities. We will examine some early counting tools as a means to determine how humanity's understanding of numbers initially developed. Humankind has been counting for at least 30.000 year but are humans the only creatures to possess a number sense? In this lecture. we will see that even some animals appear to have the capacity for numerical concepts. The human concept of number may have developed in the same way it does in children. To compare large quantities, however, early civilizations used the idea of a one-to-one pairing. Notched bones, knotted strings, and piles pebbles allowed people to keep track of animals and conduct commerce. Although the human hand is one of the most fundamental counting tools studies of primitive cultures reveal the subtle use of the entire body in counting practices. Next, we will turn to the development of the abstract notion of number; when, for example, did the adjective three (e.g., "three" apples) become the noun three? Although this event did not occur at a precise moment evidence of abstract numbers in Mesopotamia dates back somewhere between 3500 and 3200 B.C.E. (dates range considerably).

Outline

I. What motivated humans to count?
A. Thousands of years before there were writing, literacy, or even numeral symbols, shepherds tending flocks had to keep track of their sheep.
B. As agricultural societies developed, people needed to measure and divide land, keep track of livestock, record harvests, and take census data.
C. With growing populations and clashing cultures came conflict requiring armies to face the logistics of arming and feeding their soldiers.
D. Bountiful agricultural fruits of labor required counting days and
lunar cycles as part of calendars to better predict the change in
seasons, annual floods, or dry spells.

II. Human beings have an innate number sense.
A. This innate number sense allows us to instantly compare small collections of objects.
1. If a Sumerian shepherd has a very small number of animals, he can keep track of them without the need for counting.
2. It is easy to see the difference between a herd of four sheep and a herd of three without actually counting.
3. With a larger herd, we are unable to determine (by simply looking) whether the collection of sheep we have after grazing is the same size as the collection with which we started. This limitation is referred to as the limit of four.
4. This limit of four might underlie the barred-gate system of counting we still employ today.
B. Other creatures also sense numbers.
1. Studies with goldfinches reveal that when presented with two small piles of seeds, they usually pick the larger of the two piles; crows have also been known to distinguish between collections of different sizes.
2. Evidence suggests that animals do not, however, have a notion of number as an abstract object.
C. The human concept of number may have developed in a manner similar to the way in which it develops in children.
1. Ordination comes first; that is, the ability to see that one set of objects is larger than another. We learn to order objects according to size before we learn to count them.
2. Learning ordered lists is a classic component of early education; children are taught to recite the alphabet, numbers, and even the days of the week, often well before they understand the meaning of these sequences.
3. Children next begin to grasp the idea of natural numbers (e.g., 1, 2, 3, 4 ...).
4. Finally, children master cardination (or true counting), in which the objects in one collection can be counted or paired up with objects from another collection.

III. Many societies used various forms of sticks as counting tools to record one-to-one correspondences.
A. Notched bones from as long ago as 30.000 B.C.E. have been found in Western Europe.
B. Notched sticks called tally sticks have been used for millennia and may have inspired the development of Roman numerals. A wooden tally stick could be marked and then split lengthwise so that two
parties could keep track of a transaction.
C. In order to make the one-to-one correspondence physical, the Incas and cultures along the Pacific Rim and in Africa used knotted strings.
1. In the 5th century B.C.E., Herodotus of Greece wrote in his History that Darius, the king of Persia, used a knotted cord as a calendar.
2. Catholic, Muslim, and Buddhist rosaries and prayer beads allow the devout to recite the appropriate number of litanies without the need for an abstract counting system.
D. As early as 3500 to 3200 B.C.E.. our Sumerian shepherd most likely used a pile of pebbles to "count" his sheep through a one-to-one pairing.

IV. The human hand is a natural counting tool.
A. The limit of four in humans made the five-digit hand particularly useful for counting and led to the use of five as a basic grouping for counting.
1. The continued popularity of the barred-gate tally system may be due to its basis in counting by 5s.
2. The 10 digits on our two hands may have led to the modern-day dominance of a base- 10 numeral system.
B. Toes are the obvious extension of the hand as a counting tool.
1. Given the hand's convenience, some cultures extended their counting to include the joints of fingers.
2. Other body parts have been incorporated into counting systems in many cultures.

V. Sumerian methods of counting have been studied extensively.
A. Sumerians created different clay tokens, called calculi. to represent quantities of different items.
1. To record a quantity of goods, such as measures of grain in a storehouse, Sumerians would seal the appropriate collection of tokens in a clay jar. Evidence for this method of counting can be found as early as 3200 B.C.E.
2. The tokens were used to make impressions on the outside of the jar before the clay hardened, indicating the quantity within.
3. The token markings later came to represent the numbers themselves, eliminating the need for the tokens in recordkeeping.
B. Sumerian markings led to one of the first numeral systems and, consequently, to what may have been the first form of written language: cuneiform.

Questions to Consider:
1. Without counting, determine whether the collection of @ signs below or the collection of & signs is larger.

&&&&&&&&&&&&&&&&&&&
$$$$$$$$$$$$$$$$$

How were you able to perform this task without counting?
Now determine without counting whether the collection of @ signs
below or the collection of backslashes is larger.

&&&&&&&&&&&&&&&&&&&

......................

Discuss why one comparison was easy and the other more difficult.

2. Find examples in your everyday life where you use a one-to-one pairing
to compare the sizes of two collections without actually counting.


Taught by Edward B. Burger
Williams College | Ph.D., The University of Texas at Austin

------------------

memo :
・抽象的に数の概念が獲得される以前は単に形容詞としてそれが使用されていた。 『three apples』
・四つまでは数えることなしに判断可能であるかもしれないということ。
・大きさというものが数の概念の発達の初期にはとても重要な役割を果たしているということ。
Lecture One

The Ever-Evolving Notion of Number
Scope: In this lecture, we will introduce the concept of number and foreshadow an interesting paradox: Although numbers are precision personified. a precise definition of number still eludes us. In fact, one of the central themes of this course is that the concept of number is not a fixed, rigid idea but an ever-evolving notion. As our understanding of the world expands and our capacity for abstract thinking grows throughout history, so too does our view of what number means. We will see numbers move from useful tools for measuring quantities to abstract objects of independent interest. This lecture previews the main themes of the course, from an exploration of the life of numbers to the endless world of the transfinite.


Outline

I. Welcome to a world of number.
A. What is your definition of number?
B. The distinction between number and numbers is subtle.
C. Numbers are at once practical notions in our everyday world and abstract objects from our imagination.
D. Before our ancestors could write, they contemplated quantities.
E. Historically, the study of numbers was a central component of one's education—one of the original liberal arts.
II. Many people incorrectly believe that mathematics is completely understood; most of mathematics, in fact, remains mysterious.
A. Forward progress is extremely slow moving.
B. New discoveries in mathematics are made by building on the work of others who came before.
III. Our knowledge of the early origins of number is vague; we must depend
on relics that archaeologists uncover.
A. Some ancient civilizations recorded their work on materials that stood the test of time.
B. Others employed materials that, over time. disintegrated; thus, our knowledge is as fragmented as the ancient. broken tablets we try to understand.
C. In this course, we will study moments in time to produce a mosaic of small pieces that. when viewed from afar, will allow us to see how numbers grew in our understanding and sparked our imagination.
IV. This course is a blend of mathematics in a historical framework.
A. Although these lectures offer a fluid conceptual development of the notion of number. at times we will gently glide back and forth through history so that we can appreciate and better understand the allure of number as our story unfolds.
B. The course covers three main themes.
C. We will discover that numbers are truly difficult to define precisely, despite what most people believe.
1. We will come to appreciate the notion of number as one that is always evolving.
2. We will also see the recurring theme that what at first appears familiar and commonplace is, in fact, rare and exotic; conversely, what first appeared exotic will later be viewed as the norm.
D. The first series of lectures focuses on early attempts to quantify
1. We will journey back to 30.000 B.C.E. and see some of the earliest attempts to count.
2. Numbers slowly evolved into adjectives (e.g., "three" apples).
3. Counting numbers (also known as natural numbers) became the most familiar numbers (e.g., 1, 2, 3, 4, 5 ...).
E. We will investigate the challenges of communicating and manipulating numbers.
1. Through these investigations, we will see the notion of number expand further, as our ancient ancestors struggled with zero and negative numbers.
2. We will explore how individuals were moved to associate personalities, magic, and even cosmic significance to numerical notions.
F. We will explore numbers in nature and discover how Fibonacci strove to make them more natural. We will then focus on the nature of numbers themselves.
1. By the 6th century B.C.E., the Pythagoreans were studying numbers as objects in their own right, rather than using them , solely as tools for calculation and recordkeeping.
2. Pythagoras may have been inspired by the religious sect in India known as the Jains, whose members may have been the first number theorists. Today, this exploration into the study of numbers is known as number theory.
3. Cultures share their passion for number theory; the more we explore, the more our field of vision of number widens.
G. We will celebrate two of the most important numbers in our universe, π and e, using these famous quantities as the inspiration to see subtle distinctions between different types of numbers.
H. We will consider two mathematical views of number evolution that allow us to expand our notion of number in new directions. We will also encounter "numbers" that challenge our very notion of what number means.
I. We will journey beyond the universe of number and delve into the more abstract world of infinity. Using the very first method for counting. we will discover that, just as with numbers. infinity can be understood and can hold many surprising features.
1. Although our discussions will become a bit technical at some points, those details are not the central focus of this course.
2. Our main goal is the realization that the study of number is a beautiful endeavor that has captured humankind's imagination throughout the ages and continues to inspire us to explore its endless frontier.

Questions to Consider:
1. What is your definition of number? You are encouraged to write down your definition after this lecture to see how it changes throughout the course.
2. For what purpose are numbers used? What types of numbers have you encountered in your life?

Taught by Edward B. Burger
Williams College | Ph.D., The University of Texas at Austin

---------------------------

memo :
・数というのは外界に存在するものではないということ。これは、汎心論*1というものが我々の認識についてより根源的であるということを示唆しているかもしれない。
(Numbers are at once practical notions in our everyday world and abstract objects from our imagination. )

*1 from wiki
http://en.wikipedia.org/wiki/Panpsychism
Panpsychism, in philosophy, is either the view that all parts of matter involve mind, or the more holistic view that the whole Universe is an organism that possesses a mind (see pandeism, pantheism, panentheism and cosmic consciousness). It is thus a stronger and more ambitious view than animism or hylozoism, which holds only that all things are alive. This is not to say that panpsychism believes that all matter is alive or even conscious but rather that the constituent parts of matter are composed of some form of mind and are sentient.

Panpsychism claims that everything is sentient and that there are either many separate minds, or one single mind that unites everything that is. The concept of the unconscious, made popular by the psychoanalysts, made possible a variant of panpsychism that denies consciousness from some entities while still asserting the ubiquity of mind.

これの無意識については少し注意。


思い出に背を向けながら

ため息打って 空をみる
おぼろげな月の光に似ているよ
あの思い出も

夜明けの風を 感じつつ
あなたの温もり探してる
 あらゆる解意には、それが扱う事象の分野や認識として掲げる自負に応じて、次のものが含まれている。

1、視座、これは一定の仕方で育成してきたもので、また、それがどの程度まで明確に自得され固定されているかには、さまざまなな違いがある。

2、着眼。

3、視線。

 視座には、解意が「そこから」遂行されるところ、すなわち釈意の動機となる生の状況の現存財のその都度の様態が包摂される。
 着眼とは、釈意の主題として掌握されたものが、あらかじめ事象内容に関して規定されていること、対象があらかじめ「何々として」捉えられていることを指 す。
視線 - 主題となっている対象が、対照性連関を望み見つつ、それを期して釈意されていく、その連関のこと。決定的名かたちで設定される解釈の問いにおいて、対象が 調べられる際に望み見られ、それを期して聴診されるもの、すなわち解釈によって規定する道筋をあらかじめ描くもの。
 釈意がこれらの観点について規定され、これらの観点として掌握されるかぎりにいて、その釈意の中で生じる対象自得は、事象に即したものである。これらの 視座、着眼、視線を形成しつつ釈意が明らかとなることによって、この釈意には安定と支えとがもたらされ、釈意にとって、その状況が明瞭に掌握されることに なる。釈意状況とは解釈学的に見通しのきくものである。およそ具体的な釈意状況の解釈学、つまり史学的な精神科学というのは、及ばずながら後を追いかける 空疎な哲学的反省の用件ではなく、その都度の解釈そのものの最も固有な遂行の一部である。主題的な対象にどれだけ迫っていけるか、その対象とどれほどに関 わり合えるか、その可能性のほどもこの解釈学の中で決まってくる。 (M・ハイデガー アリストテレスの現象学的解釈 ~存在と時間への道~ 高田 珠樹訳 p007-008)
芸術とはなにか。

芸術とはそれらの表現方法でしか認識することができない世界の写像である。

それらは単におとぎ話を描いているのではない。我々の通常の知覚では認識不可能な領域を様々な手段によりその認識不可能ではあるが確かに存在するものを強調するための手段なのである。

そして、それは客観的になることがある条件化の下ではできる。


芸術家がどうして普遍的に評価されるのか。いかにしてそれは可能なのだろう。

ピカソは芸術家として偉大である。これは周知の事実である。しかしながら、いかにして芸術家は偉大なる芸術家になることができるだろうか。あるいは、偉大であると認められるのであろうか。芸術家の定義自体はなんでも十数種類あるらしいが、客観的に認められるということなしにすれば自らが芸術家と認めれば彼は芸術家になることが可能である。あるいは、彼自体は芸術家と主張しないが他の人々によって芸術家であると主張されるかもしれない。しかしながら、常識的な意味で偉大なる芸術家といわれるためには多くの人の承認が必要とされる。多くの人の承認が必要ということは何を意味しているのだろうか。それは芸術の普遍性である。つまり、偉大な芸術というものの前提にとして普遍的な感情がどの文化にも共有されるのが可能であるかもしれないということを意味する。というのは芸術とは感情ときっても切り離せない関係だからである。しかしながら、我々が価値があると位置づける多くの芸術は、単に近代的な思想を帯びた文化に特徴的なのであろうか。確かに、例えば古代のマヤ文明の人にピカソの絵をみせても今ほどその価値は認められないかもしれない。あるいは認めるかもしれない。いずれにせよ、近代化の特徴を帯びた文化には確かに普遍性がみられるのは確かである。

以上のことを総合的に判断すると、近代化をとげた文化の人々には共有される価値観があるということになる。
人間の本質を考えるうえでの参考になればと思う。

Kindle Arrives Free on BlackBerry


Quote:

Amazon.com has released its new, free Kindle for BlackBerry application, giving Research In Motion (RIM) smartphone users access to the online retailer's catalogue or more than 400,000 digital books for its Kindle e-reader and associated mobile applications .

I told you to expect the Kindle BlackBerry app about two months ago, and Amazon has finally decided to let the free application out into the wild. Kindle for BlackBerry lets you access your Kindle books even if you don't have a Kindle on-hand; the app automatically synchronizes your last page read and annotations between devices using Amazon's "Whispersync" technology; and you can create bookmarks and view annotations you created on your Kindle in past, according to Amazon.

In other words, you can use multiple devices--a Kindle, a PC, and your BlackBerry--to access the same Kindle content, and Whispersync will make sure your bookmarks and other notes carry over to all your gadgets.

You can also preview the first chapter of Kindle books before purchasing. And an in-app Kindle store makes building your library simple, with most books priced at or around $10. Unfortunately, Kindle newspapers, magazines, and blogs cannot be accessed via Kindle for BlackBerry.

The app's initially available for the BlackBerry Curve 8520 and 8900, Bold 9000 and 9700 , Storm 9530/Storm2 9550 and the Tour 9630. And it should work on all major U.S. carriers, according to Reuters , though users outside the United States will have to be patient until an international version arrives...or simply register a U.S. address on your Amazon.com account. (Thanks, Bla1ze !)

For some reason, I've been unable to download the app to my T-Mobile 9700--I keep getting internal server errors. But it downloaded to my Storm2 on Verizon just fine. And I've checked in with a number of colleagues using different RIM handhelds on different carriers who had no issues downloading the app.

I've been using Amazon's Kindle for iPhone application for months, and it's one of my favorite iPhone apps. So far, the BlackBerry version looks very similar and it should make a great e-reader for BlackBerry users who haven't taken to existing e-readers like Mobipocket or eReader or who are already Kindle users.

Download the new Kindle app via BlackBerry browser at Amazon.com/kindlebb additional information . . Or click on over to Amazon.com for


 日本は大丈夫なんでしょうかね・・ 世界の流れに乗り遅れないとよいですが。


青空の下
俺は一人雲をみつめてた

行きばもなく漂う雲に
俺は憧れと寂しさを感じながら

それでも、どっか希望を感じてた

それはまだ幼い俺の物語