Chapter 3 Truth to reach peace of mind
Impression of words
〇It is amazing how words are impressive to us. When I went to a painting exhibition with a famous art critic, there was a painting in which only water was drawn. He thought the painting was a mediocre one and tried to pass it through. At that time, I noticed the importance of the painting-it was written as "the sea that unites all the people on earth." When I saw the title, the life that the author tried to create in the painting hit the hearts of the art critics. The art critic stared at the painting, and when he left the gallery, only the painting was deeply engraved in his mind, and all the other paintings were forgotten. This is a good companion to Oscar Wilde, who said, "The fog in London first came into existence when the poet expressed it in words," both of which represent the impression of the words. It is also the impression of words that the illness can be ordered by a doctor to firmly establish its existence and become incurable. Medicine that ignores the power of words is not medicine. Many doctors have pushed the entire life of a person into the dark because they have declared a terrifying disease name to a patient without refraining from the power of words. Thus, good words become the light that illuminates life, and bad words become the devil that darkens life. (From the opening word of the monthly "Seicho-no-Ie")
If you improve the rhythm of your own life, the health and fate that are the manifestations of that life will improve, but in order to improve the rhythm of your own life, you have to improve the radio set just in case. So to improve the radio set of mind and reach true peace of mind, "it is all that God is real," and therefore nothing but God, and therefore "human beings are children of God." It is important to know this truth completely, but as long as we consider ourselves to be a "non-free body", this "non-free body" will hurt even if we poke it with a needle. I just can't think of such a handicapped physical human being as a child of God. So to know the truth that "human beings are children of God" and the truth that all beings are created by God, there is no body, it is just a shadow of mind, the visible heaven and earth We must understand the fundamental truth that we preach in the "House of Growth" that it does not exist, it is just an image of the true heaven and earth, but it seems that there are few people who swallow this fundamental truth enough. .. In Buddhism, it is said that the color is the sky, that is, the substance is the sky, so those who are familiar with Buddhism understand that "there is no body, it is a shadow of mind." It's easy to do. However, in Christianity, it is usually said that God created the "material universe as it is", so it seems that God created this universe as it is, filled with this conflict and full of worries. The question that something that might be the god of the universe was created, and the theory of atheism also arises from it, but if you can enter into the deep truth even in Christianity, create God. It is realized that the true world that has been created, the true real world, is never this visible world. The other day, I went to a bookstore for a while while I was in Kobe, but at that time I found a translation of the manuscript "The Road of Life" found in Tolstoy's manuscript, so I bought it. When I opened it, I think it is truly amazing that Tolstoy had reached the same idea as the "Seicho-no-Ie" preached. I will read that passage for your reference.
"Just as God is eternal and immortal, this shadowy and visible world is also eternal. However, this visible world is, in essence, only his shadow. It is invisible to truly exist. Eternal power, that is, only God. "(Ibid., P. 29)
"We often think that there are only things that we can tactile by hand, but the opposite, only those that we cannot see, hear, or touch. That is, only what we call our "I" and what we call our spirits really exist. "(Ibid., P. 48).
"If we think of all the objects we see around ourselves, this world of infinite impoverishment, as we see it, we are very wrong. All we have in shape. Knowing the physical object is nothing but the result of having the visual, auditory, and tactile sensations that reach that perception. If those sensations were different, the whole world would be separate. So we don't really know what this external world we want. We don't know. Only one knows exactly what we want. Only our spirits. ”(Ibid., P. 45)
Even with this, even though he wrote "Critique of Christianity" against the church religion and was excommunicated by the church, Tolstoy's view of the universe screaming "Return to primitive Christianity" is the theory of "Growth House". You can see if they match. In other words, instead of church Christianity (that is, Christianity made up by human beings in posterity), primitive Christianity-true Christianity preached that there is no world that looks like the five officials. .. Whatever the teaching, the true teaching and the deep teaching reach the same truth. Tolstoy says something else elsewhere.
"Iron is harder than stone, stone is harder than wood, wood is harder than water, and water is harder than air. This is the only thing that exists throughout the past, present, and future, and will not perish forever. So what is it? That is, the inner spirit of man. ”(Ibid., P. 49).
We must not be caught in the word "inside" in the phrase "human inner spirit." Even if we say "inside", there is a premise that the body does not actually exist, so it goes without saying that it means "inside the body". It is called "inside" because it cannot be expressed, but it is not "inside" for "outside", but rather "real" for "imaginary", "true" for "temporary", and "real" for "present". It is "inside" in the meaning. It is Tolstoy's idea that this "inner spirit," that is, the "real self," is the one that is first-class, and is consistent with what the "Seicho-no-Ie" preaches. In "Seicho-no-Ie", the "real self" is always the real life of Kongo, and the sword can't hurt it, and the burden of the whole world is still the real life of Kongo. It is said that it cannot be overwhelmed. When the unbreakable reality of this "real self" is unraveled, human beings will have real freedom. You can't hurt, hurt, or hurt anyone in the world, and even if you try to tie it up with a chain and take away your freedom, you can't tie it up. Once you know that you are your true self, you have nothing to fear. Tolstoy wrote in this manuscript:
"I am not born by the body, but by the spirit. If I know this fact and put my life into the spirit instead of the body, even if I am tied to a chain, Even if it is squeezed inside the iron door, it is still strict and free. "(Ibid., P. 67)
In this way, when we do not think of ourselves as matter, but realize that our "real self" is the spiritual entity of "Kongo immortal," we are bound in form. However, in reality, a free state that is not tied up is realized. All sorrow and anger come from delusional misconceptions that think that oneself is something tangible and can be bound by others. So if we cut off this delusional misconception, we can escape from sadness, anger and all other mental inconveniences.
Some psychic researchers and shrine maidens see the spirit with their spiritual eyes, and the spirit possessed by that person has this shape, and some of them have the shape of a raccoon dog. Some people say it's in the shape of a fox, but it's said that they have a receiver that senses the vibrations of the radio and television and reveals or reveals them. It's just that. Just because a radio receiver is here and the voice of a broadcaster in Tokyo is heard here, if a broadcaster in Tokyo is actually here, it doesn't know the truth. .. The appearance of the raccoon dog's spirit on the spiritual receiver (that is, on the spiritual vision person or medium) does not mean that the raccoon dog's spirit itself is there. Since this world is a world of waves, if you make a device that reproduces the waves in a certain form, various figures will appear and various voices will appear according to the type, but that figure and that voice are originally there. It is a mistake to think that it is in. In this respect, it must be said that the world that can be seen with the naked eye, of course, and the world that can be seen by the spiritual eye, are confused about what they think is there. People often say that they exist because they can see them, but seeing them, whether with the naked eye or with the spiritual eye, does not prove that they exist at all. Only those that do not seem to include Tolstoy are the real beings. Even for Taniguchi himself, this body seems to be a solid existence at first glance. However, this body is by no means an unbreakable existence, and the life of this body must be ended, in other words, the body must eventually die. As long as we all consider ourselves to be the physical body, we are always the same as the convict on death row sentenced to death, and we are approaching the sentence step by step, so we are always anxious and really bright. It is natural that you cannot go out into your life. A truly bright life can only be reached when one realizes that the "real self" is intangible.
When I think of myself as a tangible thing, the tangible thing is tied up, it's painful because I think it's tied up, I want to run away, and the bondage that I'm tied up is rather painful for my eyes because I want to run away. As long as we think of ourselves as tangible, we are in pain. Also, even if I get a little sick, I think that I am sick here, and for that reason I am caught in the mind of the illness, and I always have the mind of the illness in my mind. In the body that is objective, the "feeling of illness", that is, the "mental vibration of illness" becomes objective, and it becomes impossible to escape from illness forever, but on the contrary, "self" is intangible. Taking the truth that tangible things cannot get tangible illnesses, the state of illness that is appearing here is a kind of psychiatric wave, which is the manifestation of psychic waves. .. Waves are a "world of wonder", so if you leave them alone, what disappears over time is like the waves on a windless lake, even the wind of your heart. I think that if I don't make a noise, it will eventually self-destruct and self-destruct, and I try to keep calm and calmly look at the reality of "life" that is peaceful and peaceful. Rather, the illness eventually disappears quickly. In other words, the body is the shadow of the mind, so if you keep the mind calm, the body will naturally reflect the mind of peace and become healthy.
A person with a spiritual vision is said to have "seen God," but none of the five officials or the six officials have seen God. God is intangible, so there is no such thing as seeing here, seeing him. In the first book, John clearly cannot see God, saying, "We have not seen God yet, and if we love one another, we are God." It is clearly stated that there is. However, the apostle John wrote in "Apocalypse" the experience of seeing the objective image of God with his spiritual eyes.
"I look back and look at the voice that speaks to me, and when I look back, there are seven gold lighthouses. There is still something like a child between the lighthouses, and I wear a garment that hangs down to my feet, and a gold band on my chest. Bundle, its head and hair are white like snow, like white hair ... its face is like a day when it shines violently. When I see this, I fall down under my feet and become like a dying person. He lays his right hand on me and says, "Don't swear, I will be the first, the last, the living, I ... will live endlessly. Also, I have the key to death and the shadow. .... ”(“ Apocalypse ”Chapter 1)
In this way, the apostle John sees the image of God with his spiritual eyes as if all the spiritualists could see the manifestation of God in the "house of growth." Moreover, in John's First Book, he declared, "I haven't seen God yet." That is John's great place, and God is intangible, and what he sees in the form does not mean that God itself is seen. It just made the spirit wave of God's salvation objective and felt. John who knew it was great. Even if it is made into "Seicho-no-Ie", the figure of the god of Seicho-no-Ie appears in reality. Not only one person's spiritual sensation, but many people even have the same appearance. However, God is invisible to spirituality, is said to be in love, God is said to be in a path that is not in the temple, the image of God and the temple of God are only a kind of symbol. There is no such thing.
Self and others are one
Since God is intangible and whole, it is confusing to distinguish it from "self" and "other". When it becomes clear that God is intangible and that oneself who emerges from that God is an intangible being, it becomes clear that oneself and others are indistinguishable and one. From the bottom of my heart, I can feel that "self and others are one" -this is "love". Parents love their children, which comes out of their bodies and actually gives them the feeling of being one with their children. However, as long as it is captured by this body, it feels like it is not one if the body is separated. You can't feel love there, you can only feel selfish and selfish feelings. However, once, not only the spiritual eye, but even the body that can be seen with the naked eye is not a true reality, not a true self. When it becomes clear that the "real self" is intangible, if it is intangible, there is a feeling of separation between oneself and the other, in which one cannot be distinguished from oneself from here and another from that. There is nothing that should be done, and there is a feeling that the true self and others (love) are familiar, and it becomes possible to do the act of love alone. Then, since God is oneself and others, that is, "love", when God within himself lives and God lives, God is life, so his life becomes more lively, and as a manifestation of it. Your body will become even more lively and healthy.
You can be free if you know that you are an intangible being
Until we realize that human beings are not "physical", not tangible, and intangible, we cannot really free our minds because we are captivated by the material restrictions of the physical body. Because the mind cannot be freed, it cannot be a true relaxed and peaceful mind. On the contrary, when it becomes clear that "human beings" are intangible and "real self" is intangible, the whole mind can become a free state like "Yukun Ryusui". There is. It is called Yuun Ryusui, but since there are still shapes in both clouds and water, it is dominated by things like the wind and the shore, but when it becomes clear that "I" is really an intangible existence. , You can have a free mind that is no longer controlled by anyone. When this truth is understood, human beings become truly peaceful, and when this peaceful feeling is revealed in real life, it becomes the "life of the Seicho-no-Ie" as it is. Therefore, "the way of life of Seicho-no-Ie" is always a bright life and a life without dark shadows. It is generally believed that the traditional religious life should be like cramped, with a square face instead of staying in the mountains and smiling. However, nothing has been so far from true religious life. A true religious life must be one that makes the most of the reality of life. In other words, it must be a life that matches the wavelength of great life. "Great life", that is, God is a life wave that is full of freedom, fullness, and infinitely vivid and peaceful power, so life that is in harmony with this life wave is the true religion. It is a life like that, and if it is that life, it will be a really bright and cheerful life by itself. When a moralist or a good person often gets sick, the good person's heart may be dark. If your heart is dark, you are a good man in any other way and a bad man in that respect. When I was on the train the other day, there was a forty-five or six-year-old woman in front of me who was painful and pitifully frowned and had a distorted look on her eyes. Facial expressions are really mysterious, and when I try to imitate them in this way, I somehow understand the discomfort. It makes me happy when I make a laughing face. Therefore, we should try to stretch our eyebrows and smile as much as possible. Mr. Nakahata announced an experimental story that the old woman's uterine fibroids were cured just by laughing, but I will elaborate on this separately, but brightening this facial expression and brightening the heart is all good deeds. It should be placed at the top of the list, so if you have read this book, I would like to take this opportunity to start training to make your expression even brighter.
It is wrong to think that love or goodness is just to give "things" to people (although it is of course good to give "things" to those who are deficient). There is something even more important than that. It is to give people the vibration of a bright and good heart, which can even be said to be the king of all good deeds. That is why Christ teaches, even when fasting, "Don't look painful. Put red on your face and have a cheerful face." Walking with a pleasant expression on a person is a much more altruistic act than walking with a thing, so any good person will only mourn it about his eyes. If you walk with an unpleasant facial expression or scolding in front of people, you will lack the most important qualification of a good person, and in such a family, you will be unhappy with your family, such as illness. Will be constant.
A heart that seeks sympathy-a heart that causes misery
There is a "word of wisdom" in "Seicho-no-Ie" that says, "I don't want to be sympathized by people. This also applies to the treatment of illness, and there are various causes of illness, but people sympathize with me, saying, "Somehow, that person is a pitiful person, and he suffered from his mother-in-law and suffered from such an illness." There are many people in the world who are suffering from illness in our hearts because the feeling of wanting them to do it or wanting to feel compassion is hidden in the subconscious mind. This sympathetic and self-sympathetic mind is said to come from where, and the reality of human beings is the Son of God, which is essentially intangible. Because it is intangible, it is a free thing that is not bound by anyone, and it does not realize that it is a spiritual reality that is unbreakable. Even though I am an unbreakable self, I can't hurt myself, but I don't realize the "real reality", and I think that other things, things, and incidents hurt me. When you get angry, when you get angry, you cause bad mental vibrations, kind invites kind, and your own good mental vibrations attract bad mental vibrations that are in the universe, and finally the mental vibrations take shape. It will turn into a sickness and cause a concrete illness.
To attribute sin to others is to make yourself a clay figurine doll
Before I started the life of this "Seicho-no-Ie", that is, before I was unaware of the reality of my "life" that was unbreakable, I was constantly causing this bad mental vibration, so my body was constantly sick. It was bad and my heart was uncomfortable. When I think about it now, it's still not really good, but maybe few people are as bad as I am. When he has a slight gastrointestinal illness, he complains, "I ate that side dish at noon." "Because the side dishes were half-boiled, the fiber in the vegetables was indigestible because of that," he said. In other words, I did not think that human beings were the children of God, the organizer of the universe, but thought that they were weaker than a piece of vegetable fiber, so I was wary and wary of what was given to me. I had to do it. Since I have only such a weak belief, the body, which is the manifestation of the "mind", cannot be improved. Even if I turn over the ink fountain, I was careless, I am myself. Instead of thinking that he had made such a mistake because he was not fully aware of his true nature, he said, "The ink was turned over because you left the ink jar in such a place." Or, "Because you don't reply when you call, the sleeves got caught in the beat of raising your hand and the ink fountain fell from the desk." In the end, this was me who couldn't get rid of it, thinking that I wasn't bad, that my parents gave birth to my personality this way. No matter what happens, everyone blames others for what's wrong, and everyone blames others, and I'm the only one who wants to take responsibility. The good heart of such a cowardly insect seems to be a very profitable way of holding, because when you think about it for a moment, you squeeze only the bad parts and monopolize only the good parts. But that's never the case. As I explained in the first volume of the scriptures, "Let others live," the heart of sinning others sins oneself. Those who slash others with their hearts are also slashed by others-this is the law of the mind. If you can't sleep, you blame others, if you have a bad gastrointestinal tract, you blame others, if you have misfortune, you blame others. It is the same as thinking that it is like a clay figurine doll. Dogu dolls do not have any independent choice. If you turn to the right, you turn to the right, if you turn to the spear, you turn to the left. It is not your own power to raise your hand or turn over the ink. So there is an excuse that I'm not bad if I flip the ink over. Like this clay figurine, it has no power to itself, it is controlled only passively, and for a long time until I became the mindset of "Seicho-no-Ie", " I was thinking of "I myself". Having such a weak awareness, I had the obsession of being "harmed by others" all the time. And every day, he muttered, "I met this kind of thing because others are like this." I want to sympathize with the habit of resenting people. All the while, I had memory weakness, insomnia, stomach upset, diarrhea, an earthquake, and being thieved twice. However, human beings are not clay figurines that are ruled by others, they are independent children of God, and their bodies, their destiny, and their circumstances can be changed at will. Since I took the truth that it is a thing, my tweets have gradually decreased. In this way, when I became aware of my divinity and the number of tweets decreased, my body became healthy, and I, who was quite weak before, was sick of others from writing and editing magazines even in one hand of my company life. Until the consultation, I have become able to engage in double and triple hard work, and the situation is getting better and better. There is a long-standing saying, "If you curse others, you have two holes," in the sense that if you make another fallen maiden, you will also fall into the maiden, but this "curse" is really bad in words. Therefore, "tweet" is nothing but a "curse". Therefore, the saying "If you curse others, there are two holes" can be rephrased as "Muttering misfortune comes to you."
The love of the mutter is not fulfilled
In his writing, Fritz Wittels, a collaborator of Floyd, the founder of psychoanalysis, states that the love of the mutter is unfulfilled. Just as the truth is that a person who mutters unhealthy cannot be healthy, so does the love of a person who mutters unfulfillment of love. Psychoanalysts say that tweeting is a masochistic desire to rejoice by afflicting oneself. Anyway, tweeting is a morbid bad taste that people want to sympathize with. In order to fulfill the desire to be sympathized by others, we must specifically drop ourselves in misery. In other words, the very purpose of "murmuring" is inevitably satisfied by dropping ourselves in concrete misfortune. Therefore, the subconscious mind of the mutterer is manipulating the magical hand from a hidden place in order to satisfy the muttering motivation and to realize the misfortune of the muttering place. According to Fritz Witters's example, a male patient who came to him complained that his life was lonely and unbearable because he had never succeeded in falling in love with a woman. This patient has a habit of complaining to everyone and asking for sympathy. So Witterus said, give an example in a real case. Then the man replied, "One time, I thought a girl had love for me. She even told me to come to my house with me. But as I was climbing up the stairs to my room, this love was broken. Suddenly the girl said to me, "I can't see you anymore." That's how Sassa and the girl went out. My love is strangely always like this, and it ends without a hitch. " Wittels said, "But there must be some reason for that to happen," said the man, "for no reason, I'm just a girl who visits a man's house like me alone, a prostitute. The girl said, "It's better for you to talk to such a woman. I won't see anyone like you anymore." I went away, "he answered.
From a third person's point of view, it is natural that when you say something like this man, the girl must wake up in love with shame and anger and run away. The current consciousness of the person himself is that the subconscious mind is designed so that the awareness that "if you do that, you will lose this love" will not be understood until you actually lose your love. There is a subconscious desire to have other people sympathize with the broken heart, or to have self-pity due to the broken heart, so in order for that subconscious to achieve its own purpose, the current consciousness is blindfolded from behind, and finally the dotanba Then, I try to unknowingly take actions that would cause the love to fail.
For those who are always whining and begging for self-sympathy, not only for romance but also for business success or failure, what kind of luck will come and what kind of opportunity will come. Then, at that time, you will be unaware of the actions that take away your luck and the words that take away your good opportunities. These people are muttering bad luck, but on the other hand, they can be said to be playing with that "bad luck" while calling out "bad luck" to enjoy self-sympathy or sympathy for others. In order for one to be sympathetic to oneself and others, one must first abuse oneself anyway. A heart that wants to be sympathetic and a heart that wants to be abused are one side of the same heart. Only abused humans truly deserve sympathy. Then, in order to make himself worthy of sympathy, he must abuse himself unknowingly and plunge himself into misery and illness. Therefore, a person who wants to be sympathized with a broken heart finally becomes a scene of love and does something that his lover will love. People who always mutter with failure act like they fail at last, and people who always want to sympathize with themselves as ill will want to heal and switch to treatments and medicines that are even worse for illness. This is all the work of the subconscious. If the person really wants to cut off bad luck and rotten ties, he will not mutter bad luck at all, will not sympathize with himself, will not feel sorry for others, and will correct the reality of his true life. Seeing, "the true self" does not need to be sympathized or sympathized, no matter how much you try to hurt, you will not be hurt, realize that the disk is perfect as it is, just live You have to go.