Chapter 2 The mystery of the power to live
〇The cells are clay, the mind is a sculptor, and the work is our body. We are all omnipotent with the right to make our own body in any way. According to Wells, the total number of cells in the human body is over 1,000 trillion. This amazing number of cells are devoted to various divisions of labor under "undisturbed control". It is our heart who will do this "undisturbed rule". When the mind is separated, the cells no longer do various divisions of labor. According to an experiment in which a single cell was separated from a "human" and artificially cultured, a heart cell, a kidney cell, or any other cell in the human body is alive, but which one is in a row. The cells can only perform typographical functions that are indistinguishable. Then, the cells of the heart have a function peculiar to the heart, the cells of the kidney have a function peculiar to the kidney, and the cells of various parts of the human body each have a peculiar function, not the function of the cell itself, but "I". It turns out that it was under the control of the heart. My mind has absolute control over what the physical cells of the whole body do. When this mind relinquishes control, the functions of cells throughout the body are disturbed. This is called illness.
Nakahata: I recently had a really interesting experience. One of my acquaintances has a teacher who does animation. He has always been animated and addicted to the fact that he has been proud to have his family perform animation techniques and to be disease-free throughout his family, but this teacher has recently become ill. Apparently the fever type is typhoid fever, so doctors don't feed solids and don't give me antipyretics. As expected, the animation teacher is also weakened by fever and fasting. When I went to visit this teacher, he said, "Mr. Nakahata, you are studying various health methods, but I wonder if there is any medicine to reduce fever. The doctor will give you an antipyretic. I'm weak without it. Isn't there something like a good antipyretic in Chinese medicine? "So, I said," Why don't you do animation, you're the teacher? " The doctor has stopped me from exercising like animation. I'm weak because I know animation but I can't do it. " So, I was once. "Vitalism isn't all about spiritual movements and movements. Vitalism is the power to live. It's true vitality to rely solely on the power to live in you. You say you want an antipyretic or a Chinese medicine, but that's a story that neglected your vitality. The rise in fever is proof of your vitality. The enemy army attacks, prevents it. You can also shoot a cannon from here, and there will be a street of cannonball rain. If you compare it to your body, it would be heat. If you lose your vitality and surrender unconditionally to the enemy army You can't fire a defensive cannon, the heat doesn't rise, and the heat rises is a sign of your vitality, which is fine. You can do the animation as it is, even while lying down or without moving one body. That's why. "I went half-jokingly, but the teacher seemed to feel very much, saying," I see, that's what you say, it's animated, "and from that point on, abandoning the desire to rely on medicine. It's gone. But what about? Shortly after that night, without using any antipyretic, I sweated enough to change my sleepwear three times, and the fever became normal, and the suspicion of typhoid fever flew away. The doctor was surprised at this and said, "This fever should have continued for a while, but why did you suddenly get so good?" He said, "Actually, a friend named Nakahata came yesterday and talked about this, so when I thought so, I suddenly sweated and got rid of my fever." The doctor was always impressed, saying, "I wonder if there is such a thing." This is a meta-physical healing that can be cured by enlightenment, and it is an example of healing by talking without any treatment. That Tamaki-san is also an example of how the constipation of constipation for 10 years was cured just by talking to me.
B ――What kind of story did you talk about?
Nakahata: In other words, as in "Seicho-no-Ie", there is no physical body, the physical body is the shadow of the mind, and the physical body itself does not have any spontaneous tendency. Since the person who teaches is the mind, it is natural that constipation may occur if the mind is disturbed even if the person sleeps at night. Make your sleepy mind peaceful. I'm sure you will have a bowel movement soon. I just told Mr. Tamaki once about this truth. Then, Mr. Tamaki was asked for various religions until now, and was suddenly realized only by those who suffered from it. For ten years, people who had bowel movements only once in the first week have been able to have good bowel movements every day since then.
Taniguchi: There is such an example that the illness was cured by just one story. Mr. P's grandson has a child named Miyao who can go to kindergarten. That person had a cough two months ago and the cough never stopped. The child's father, who was shown to the doctor as bronchial catarrh, was no longer suffering from pulmonary tuberculosis, so he had a long cough and was given the dreaded name of bronchial catarrh. I can't. One day, the child's mother met my wife on the road. She was then asked if she couldn't get rid of her story about the child. That's why I visited the child that night. Then, the mother of the child was worried about various things, and the doctor gave me an injection of the famous Ohashi solution, but it didn't work, and there was a third person from there who became godly. In addition, a god called the landowner's god of the land possessed, "I am the dragon god of the landowner of this land, but if you worship me, I will protect this area well and give my child a cold. Don't let it go. " When it comes to godliness, it's common for people who are grateful for it right away, and it's a must to have a joint festival in the neighborhood. I was supposed to do it. Even with Mr. P, when the neighborhood asked me to donate to build the palace of God, I could not oppose it, so I was allowed to make some joint donations and take turns for a week. It seems that he was supposed to be on duty for offerings to the palace. However, as you know, Mr. P is a person who can see the spiritual eyes well, so when you look at the festival palace with the spiritual eyes, the dragon god, the god of the landlord, is not in the palace, and there are three houses. The spirit of a person who has a god possession in his eyes-It seems that God possesses a certain animal spirit rather than god possession, but the appearance of that animal spirit is the spirit of Mr. P. It seems that it was visible to the eye. I think it's a god, and even though I'm doing the festival every day on duty such as Shinsen, when it comes to the soul of an animal, it seems that the role of the duty to offer Shinsen etc. is not true. If you don't show your sincerity, you will be afraid that you will be punished if you are on duty such as offering God's offerings without sincerity. So when the child gets sick, that kind of thing becomes even more worrisome. However, the child of the person who became possessed by the god and worshiped the god of the landowner, strangely, had the most severe cold and the cough was weakened forever. I don't know if it's a benefit, so when I asked Mr. P, he said that he was worshiping the "god of the landowner" and that he was worshiping a crappy lower spirit who was not the "god of the landowner", so he said that he had no protective power. However, I was asked if there was such a thing. So I said. A true god protects festivals and offerings because he cares for them, but it is not like a business transaction that he does not protect festivals and offerings because he does not care for them. God protects the palace. It's not a sudden inconvenience that you'll be hungry and painful if someone prepares and puts it in it and someone serves you. It is a kind of "soul", not a true god, to put it in the palace and protect it in gratitude because it serves every day. Enshrining the "soul" is not the same as enshrining the true god. Some kind of "soul" may be enshrined in the palace and protect the house or family to some extent for daily offerings, giving us a place to live in the dog, every day. Feeding them is the same as the dog guarding the house and guarding the family. Although the "soul" is invisible to the naked eye, it exists in the same individual form as the individual, in the naked eye and in other ways, and each exists with patience, and in some cases it is pleasing and sometimes annoying. In some cases. If you are pleased, you will be a guardian, and you will be grateful to help us, but if you get angry or grudge, you can vengefully hurt us. However, it is not necessary for the primate human beings of all things to flirt with other souls, saying that the harm is horrifying. However, there is no need to look down on the enshrined soul. Just because you have a dog in the house next door doesn't mean you don't have to look down on it and kick it with your paw. The enshrined soul may be an animal spirit as an enshrined soul, but it is better to treat it with respect and care as it is. It is to make the spirit that is enshrined alive and at the same time to make the feelings of the neighbor alive, and love lives in our hearts there. This "love" is a god, and the true god is enshrined in his heart. God cannot be seen with the naked eye or the spiritual eye, like see here, see him. What we see is a discriminatory being, but God is in the connection of love, where discrimination and discrimination blend together. Since the true God is the whole without discrimination, when our actions and feelings escape from the discriminatory life, God will appear clearly according to the degree. If the true God lives there, we no longer need to be afraid. No matter what evil spirits you want to curse, you don't have to be afraid anymore because you will not be the receiver of the radio that receives the wavelength of the curse. If you are afraid of something, you will create a mental vibration in yourself that makes it easy to receive that something, so don't be afraid. It is not a bad thing to worship various souls, but it should not be the object of true faith. If you are worshiping something that makes you angry, punishable, or revenge in this way, the other person is the "soul" that you cannot see with the naked eye. I don't know if I like it or not, so I have to fight hard, always thinking that I will be punished. Then, faith does not become the cornerstone of peace of mind, but it causes anxiety in the mind. There used to be a time when I was enthusiastic about believing in the Oomoto religion and always thinking that I would go against God's will. In addition to a rope band and a kimono, he threw away so much material that he had almost nothing, and he called himself Francis of the Oomoto religion, but he said that God forgave him. I wasn't sure, and I was swaying in battle before the wrath of God. At that time, I was unhealthy, my complexion was always pale, I was feeling like I had tuberculosis in the second stage, and my wife was ill. When I think about it now, my fear was manifested in the body of myself and his family. However, God is not so outside of him, he is not so fickle and angry or loved, he is the Son of God. Being a child of God, I am also God. After realizing the truth that it is better to save the inner god, not to seek another god, it is in a good mood to rely on the unreliable outer god. I knew that my destiny wouldn't change according to good or bad, so I didn't have to be afraid of the God of Soto. All you have to do is keep the god in you alive, and this god in you will get angry or take revenge because of bad offerings or bad chanting and proclamation. It is not a god with self-esteem, it is a perfect and cheerful divinity that is perfectly round, and if you recognize that divinity, it will be fully manifested by admitting it. It has become clear that there is certainty, and that it is not uncertain, such as giving benefits or divine punishment depending on the mood of the moment. Believing in this uncertain thing upsets my heart and scares me, so I was sick with fear, but when I came to believe in the certain, immovable and correct thing, the illness disappeared naturally. That's why you don't even know what kind of uncertain spirit you are worshiping in a nearby temple, and you don't believe that the benefits will come from unreliable things, but the true God who lives in you. The illness can be cured by believing in and letting it manifest itself, that is, by believing in the divinity that resides in you and putting it out. The same is true for children's illness. Children get sick because they are aware of the vibrations of their parents. If you reveal the divinity of your parents, your child's illness will be cured. Since God is harmony and love, if there is a dissonant spiritual conflict in the house, God will not be revealed. -I knew that there was a spiritual conflict between my mother-in-law and my daughter-in-law at her wife's house, so my wife, who suffered from cecalitis because she was hungry by her adoptive mother who had a mental conflict with her, He talked about examples of immediate healing through mental reconciliation with his adoptive mother. Then he was troubled by the fact that he had bronchial catarrh for two months, and he came to thank him for saying that the cough that could not be cured by Ohashi's solution had healed perfectly that night. This is also an example of the bronchial catarrh being cured in one story. After a while, the child had a high fever from 40 degrees Celsius, and his wife asked him to pray from there. I had some free time that night, so I gave him a visit, but his wife was worried that the bronchial catarrh had recurred in her child. The doctor said that my throat was very bad, but since then I have suffered from pain in my throat, and my mother-in-law also applied a thicker oxyflu to my throat. Then, it seems to be worse, and it is said that he has no appetite from this morning and eats only a little. When I make a spiritual diagnosis, the bronchi and trachea are not bad at all. The child suddenly feels very sick when he prays for a while and thinks of peace after telling him that he has a bad nose and throat and only has a so-called nasal cold and throat cold. It became difficult and I started crying. She says why she cries, she says, "I'm hungry. I want to eat rice." She used to think she had a big illness, and she had a fever and a loss of appetite, but my words that she wasn't a big illness lowered her fever and suddenly gave her an appetite. I was crying because I wanted to eat something that I couldn't hold back. Since then, I have come to thank him for saying that his child's illness has healed. Parents' minds, doctors' minds, people's minds-the child's mind is very sensitive to the vibrations of the mind, so in order to keep the child healthy, the minds of the people around you should show their true divinity. It is necessary to do. If parents and family members show divinity and constantly dissipate the vibrations of divinity, the children in the house will naturally become healthy, but I think that they were cured by drugs that were not cured by divinity. And it will recur.
B ――Professor Nakahata, the other day, at the "Round-table discussion to enter into true faith", it is the sensitivity of the wavelength of the mind in the theory, but the teacher never knows people with his eyes and ears. It was said that this heart feels the movement of the other person's heart, that is, the vibration of the mind, but at that time, I was struck by that kind of feeling, but I will think about it later. Then, it has become hard to think that knowing a person with the heart has nothing to do with the eyes and ears. Of course, the feelings of the eyes and ears are not accepted by the mind as it is, and it has become clear in the example that even a person with an ugly appearance can feel good or a person with a beautiful appearance can feel bad, but it is beautiful. Some people have a good look-this is what your mind accepts when you match what your eyes and ears feel with what your heart feels, and what your eyes and ears feel and what your heart feels match. If I didn't, I realized that my mind would not be caught in the senses of my eyes and ears, but would have the function of taking what is reflected in my own mind. Is it okay to think so?
Nakahata: You think that this body, which is nothing more than a shadow of the intersection of reality and delusion, is an institution that is absolutely necessary, so it seems to me that way. This is a question that comes up as a result of trying to apply the current question to the idea that eyes and ears are also necessary. Of course, if you want to match what your eyes and ears feel with what you feel in your heart, it is safe to say that you should take this together. But if they don't match, then it's clear that the mind and the mind are in anaphora after all, if you know that the mind isn't caught in the eyes and ears. However, due to the richness of physical habits, the degree of conviction when matching the feelings of the heart as you say with the feelings of the eyes and ears is certainly taken from the feelings of the heart, and the feelings of the eyes and ears are excluded. It is a fact that it is higher than the case. However, to tell the truth, our hearts are completely sensitive to the hearts of the other person, and nothing can be put in between. This can be seen from the vibrations of parents' feelings that Professor Taniguchi talked about earlier that if a child becomes ill, it will be cured. If you also pay attention to it, the time will come when you will be able to experience nature.
B ―― What I would like to ask about your illness is that when we went out and felt cold, when we thought, "Would you like to catch a cold?", We accumulated in the subconscious mind of "catching a cold." I finally catch a cold by fluidizing the "accumulation" of the past. Also, spiritually speaking, at this time, it invites the impression of the "god of the wind," that is, the evil spirit wave. Therefore, at this time, on the contrary, I provoke a light thought and think that "human beings are children of God, so they are not harmed by matter. Therefore, even if they are exposed to the cold wind, they will not catch a cold." I understand the theory of this "Seicho-no-Ie" theory well, but we don't feel anything, we don't think anything, that is, we don't cause any flow of "accumulation of thoughts", but suddenly we have abdominal pain in the middle of the night. When I wake up and have diarrhea, or when I wake up in the middle of the night, I sometimes have an unexpectedly large fever, especially for children. In such a case, it is not possible to stop the outbreak of the disease by raising a light thought in advance. If we explain this in terms of the flow of accumulation of thoughts and the sensation of the spirit, how should we interpret it?