https://gendai.ismedia.jp/articles/-/64493
(Che SYoung)
ProJapaneseLiquidationMovementContinueForever1
ProJapaneseLiquidationMovementContinueForever2
" There is always an intention for anti-Japanese actions in Korea ."
A nonfiction writer born in Korea and Seoul,
Mr. CheS Young,
who overcame “Korea's“ Anti-Japan fake ”pathology” this time,
argues so.
On March 1st , Anti-Japanese Campaign Day
"The pro-day debris settlement
is a homework that has been postponed too long."
Mr. Roh interprets the meaning of President MoonJae-in,
who said that .
Subheading
<Regards to the people you respect,
Pro- Day Debt Settlement is a homework
that has been postponed too long.
When we reflect on the false past , we can both go to the future. >
This is what President MoonJae-in stated
on March 1 as a memorial to Section 3.1 .
Section 3.1 commemorates the anti-Japanese movement
that took place throughout the Korean peninsula in 1919.
It is also the day when the administration's outlook on Japan can be seen
from the commemorative remarks of the Korean President,
together with the August 15 optical resurgence ( end of the war ) .
The contents of the memoirs at these events are also a barometer
that provides insight into the "current situation"
between Japan and Korea.
When the relationship between the two countries is good,
future-oriented content is emphasized while touching the past history,
and when the relationship between the two countries has deteriorated,
content has been announced that emphasizes the history of suffering and pain.
This year's section 3.1 was said to be the worst of Japan-Korea relations,
due to radar irradiation problems at the end of the previous year,
and a liability judgment issue against Nippon Steel Corp.
( now Nippon Steel ) for wartime mobilization workers .
Not only Korea,
but also the Japanese government and Japanese media
would have paid attention to the memorial of this day.
The message told here is " Parent Pro-Japanese debris settlement "
at the beginning.
President MoonJae-in stressed that the word “ pro-Japanese remnant ”
must be used four times to liquidate it.
What does the meaning of the “ pro-Japanese remnants ”
emphasized by President Moon mean?
Institutions and culture from Japan that remain in Korea
In Korea, the movement " Let's settle Japanese remnants "
has been carried out for a long time already.
Remnants of Japan: Japanese-style, language, customs,
and culture introduced to the Korean Peninsula during the period
of Japanese rule (1910-1945) ,
which remained in Korea after the end
of the World War and have had a major impact on Korean life Say
If it is expressed in another word
It can be said that it is a "legacy" of the Japanese rule
( whether it is positive or negative ) .
The Japan Remnant Clearing Movement is a kind
of anti-Japanese nationalist movement to exclude these.
Certainly,
Japanese-style culture has been deeply rooted in Korea since the end
of the war,
and has had a great impact not only on Korean life but also on thinking.
For example, most of the terms still used in the field of administration, education, economy, military, industry, etc.
are the terms that came from Japan translated into Korean,
or they are used as Japanese pronunciation as they are Some are being done.
For example, "full tank", "hanba", "scratch (gross in Korea)"
are frequently used words in daily life.
Not only in terms of language, but also in food, clothing and housing,
as well as in arts and entertainment,
and in human relationships such as the relationship between work and school,
the influence of Japanese culture is longer great .
To be clear,
this is clear that this is not the result that Koreans fell in love
with Japanese style ways or Japanese style formulas
This is because modernization of Korea and Japanese rule
of Korea happened at the same time .
The products of modernization, such as law, social systems, learning,
technology, and culture, have been introduced through Japan .
If the wave of great change of modernization in Korea was brought
to the Korean peninsula by the United States,
it would be that Korea has firmly established the American system,
language and customs.
After the end of the war,
when Japanese were pulled up and anti-Japanese sentiment exploded
all at once in Korea,
using and enjoying Japanese-style systems and cultures
began to receive social criticism .
Emotional criticism
such as "Do you miss the Is the Japanese rule era Are you nostalgic?"
Was made, and the heritage left by Japan came to be seen as " guilty ."
Eventually, the heritage of the Japanese rule was unconditionally
the subject of “ liquidation ”.
Among them were things that Koreans liked and liked,
and things that many people liked by themselves were included.
I described it in detail in my recent book
"Pathology of Korea" Anti-Japanese Fake ", but for example in Korea
Hanafame, which has been described as 'national play', Hanami,
which gathers under the cherry blossoms with family and friends in spring,
enka-style songs that have been sung by many adults in the bar,
Japanese food, and so on.
These were the games that many Koreans enjoyed,
and although they were hobbies and enjoyment themselves,
enjoying them was the subject of social criticism .
The label that has come to be used
for the criticism is the word " pro-Japanese ".
Enjoying Japanese culture is something that pro-Japanese groups do,
and it was the atmosphere at that time
that pro-Japanese groups were naturally criticized .
IZAKAYA to the bell of the night
An interesting article appeared in the March issue
of the 1968 Korean monthly general magazine "New Toa".
The article is a round-table discussion
by four university professors on the subject " Is the Iljejanjae Liquidated ? "
“The cultural elements of ( Japan )
have long influenced Korean thinking and behavior ”
They am worried that
"We received Japanese education
We have to die early. "
Even the brutal and radical remarks such as were popping out.
That means that the liquidation of “ iljejanjae ” was an “problem”
that Koreans could not easily solve .
So what about now that 50 years have passed since this article appeared?
The movement called
“ iljejanjaeliquidation ” has been carried out for several decades,
but even now the “legacy” of Japanese rule period remains in the society
of Korean society,
and the post-war time has passed In addition
to what was about to be forgotten,
has been resurrected in recent years .
This is the present picture of Korean society over 70 years
after the end of the war.
For example, New Year's Eve bells are still established as a major event held
in Korea as a national event in Korea.
Among the most famous, the nightly bell event held in Kushiro, Seoul,
attracts nearly 100,000 people every year,
and the subway will carry out a special extension service for this event.
In addition, the black and white striped "black screen"
( black and white striped bunting)
often found in funerals in Japan appears almost every time in the funerals
and memorials of successive Korean presidents, etc.
Recently, Japanese style flower altar is spreading.
Hanabi is sold at convenience stores all over the country,
and the consumption of Japanese beer and sake is increasing year by year.
In addition,
Korea is an unprecedented Japanese food boom,
and you can find signboards and store names written as “ IZAKAYA ”
anywhere in the downtown area of the city. Besides,
there are not a few Japanese restaurants where the menu is
written in Japanese whether it was going to put out the atmosphere.
This is the result of saying that it has been lost for 50 years for a long time.
Perhaps Koreans do not hate "iljejanjae", Aren't Koreans hoping? Koreans will be in doubt. BTS members famous for atomic bomb T-shirts are crazy inside the bus Videos leaked! https://twitter.com/i/status/1062852872176451584
Overseas fans seem to be exactly the same
Suddenly overflowing with compliments of English praise. Creepy…
http://www.ekn.kr/news/article.html?no=398456
https://news.v.daum.net/v/20181106030037589
http://www.koreaherald.com/view.php?ud=20181114000854
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