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The Monk and the Riddle
What would you be willing to do for the rest of your life...' It's a question most of us consider only hypothetically-opting instead to "do what we have to do" to earn a living. But in the critically acclaimed bestseller "The Monk and the Riddle", entrepreneurial sage Randy Komisar asks us to answer it for real. The book's timeless advice - to make work pay not just in cash, but in experience, satisfaction, and joy - will be embraced by anyone who wants success to come not just from what they do, but from who they are.At once a fictional tale of Komisar's encounters with a would-be entrepreneur and a personal account of how Komisar found meaning not in work's rewards but in work itself, the book illustrates what's wrong with the mainstream thinking that we should sacrifice our lives to make a living. Described by Fortune.com as "part personal essay, part fictional narrative and part meditation on the nature of work and life," "The Monk and the Riddle" is essential reading on the art of
Happiness and Economics
Curiously, economists, whose discipline has much to do with human well-being, have shied away from factoring the study of happiness into their work. Happiness, they might say, is an ''unscientific'' concept. This is the first book to establish empirically the link between happiness and economics--and between happiness and democracy. Two respected economists, Bruno S. Frey and Alois Stutzer, integrate insights and findings from psychology, where attempts to measure quality of life are well-documented, as well as from sociology and political science. They demonstrate how micro- and macro-economic conditions in the form of income, unemployment, and inflation affect happiness. The research is centered on Switzerland, whose varying degrees of direct democracy from one canton to another, all within a single economy, allow for political effects to be isolated from economic effects. Not surprisingly, the authors confirm that unemployment and inflation nurture unhappiness. Their most striking r
Indigeneity and Universality in Social Science
Emerging out of the Renaissance and the industrial revolution, the set of disciplines that got institutionalised as the social sciences were fashioned in Europe. However, what were areas of scholarly inquiry responding to specifically Western problems and concerns, laid claim to universality in course of time and were uncritically accepted as being so until they began to be challenged by non-Western thinkers in the second half of the twentieth century. Bringing together 18 essays by distinguished social scientists, this volume is a major contribution to the debate on the indigenisation of the social sciences. It addresses two central questions from a primarily Asian perspective: - Are the social sciences that originated in the West, and are essentially indigenous to it, universal for the rest? - Can the universal explain the particular, unless the universals in the particulars of different cultural contexts contribute to the construction of the universal? Some of the issues explored
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