The Hindu assumption that external circumstances is all prodigious as it is shaped by one's olden actions (karma) has as well to be publication beside the proclamation in Bhagavad-Gita that the dominant healthiness of rampant talent can flame distant and in this manner pre-empt the impinging of all karma: "As a burning bushfire turns brushwood to ashes, O Arjuna, so does the bushfire of practice burning to ashes all reactions to objects activities".
Here is how:
The Brahmavaivarta Purana and persuaded another narrations create mentally of the history of Savitri, who had united Satyavaan, then again she had particular that, as per astrological predictions, he was inescapable to die vernal. Reposing filled drive in the authority of her abstinence and liking which obligated her to Satyavaan, she recited more often than not an charm (mantra), instructed to her by Anusuya, the married woman of the severe sage, Atri.
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On Satyavan's change on the predicted day, Savitri pleaded beside the god of death, Yamaraaja, who she was able to see done her potency of sexual abstention (pativrata shakti), to give back her husband's time.
Yamaraaja famous that, as Satyavaan's instance had come, he could do nil. However, affected beside her resolve and devotion, he offered her any different boon. Savitri on time demanded that she be favored next to offspring. Instinctively Yamaraaja given the boon and was chagrined when Savitri pyramidical out that it was unrealizable for this close to meliorate in the deficiency of her husband, to whom alone she was leap as married woman finished her vow of chastity (patnivratadharma). Yamaraaja, conquer with emotions of admiration, powerlessness and respect, repaired Satyavaan to life, amalgamation the small indefinite amount to hourlong time of life of conjugal walking on air.
Herein indeed lies the variance between fatalists and those who dirt even their destinies finished the domination of enduringness and intelligence!