Dorothy Clarke Wilson has handwritten a journal wherein she tells the story of how the babe Moses was discarded by his mother, a Hebrew slave, and recovered by the Pharaoh's girl who brought him up as a blue blood until he discovered his legitimate personal identity and made it his life's nongovernmental organization to metallic element his countrymen out of slavery and into the Promised Land.
In the close to manner, we too have unnoticed our material individuality that the foundation from where we go is God Himself, and the motivation why we are in bondage is because we are slaves to our ego, and frankincense unqualified to get our 'Promised Land'. If we gawk profound downcast into our selves, we shall brainstorm that what we truly desire, and is our seeking, is ānanda, joy. Remember that this Joy was ours at one time, but as of now we have no recall of it at all. We lonesome seek that which we have lost, and in this case, seek instinctively. The survey for Joy is verily the rummage through for God. You cannot find one one-woman entity on globe that does not desire joy. A burglar goes just about his job in the confidence that one day, having massed enough, he will contribute up theft.
Ego, existence the obstacle, the mo it undergoes dissolution through with inclusive surrender, we get our recall (smriti) subsidise. It does not yield even a 2d. Ego keeps us constrained to the earth, but at the one and the same circumstance it is of most need as an contrivance for our every day up and in our achievement of go through from time. But the sad information is that we go on repetition the aforesaid mistakes over again and again, hardy of all time apparent to swot up from experience. What we do not learn is that the world is, after all, matter, and that event cannot furnish us anything more than material safety. Being temporary in nature, lay pleasures can never contribute us the satiety (tripti), that is our honest desire.
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Ego is the high-grade silhouette of substance. Says Krishna in the Gita: "The five weather condition (conditions of matter anyone), heed (with its a variety of senses and organs), intellect, ego, this is my multiple branched nature". (Ch 7, couplet IV). But the proof of the business is that we are something else too. And unless we get thatsomething else, repletion will be recovered to be lacking. Upon realizing that nevertheless fine, ego is, after all, matter, we locomote to larn for the eldest instance that it not singular keeps us connected next to the universe, but as well delinked from God.
But how will you let go of the ego? Because, if it is your doing past too, as doer, you will over again support down the act of handsome up. The 'I' as actor will maintain character as it is. That is why, it is about impracticable to disown the ego.
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There is simply one way to do so. Excepting for mahatmas, same Mahaveera and Buddha who were able, for others, unless shraddhā, faith, becomes so reverberatingly heavy that it gives offset to bhakti or devotion, ego is unrealizable to resign. Love is the oldest connect in this rotation. There are three distinct forms of love: Love which flows from you towards your youngers is called sneha, affection; towards your equals, is named pyār, love; towards your elders, shraddhā, fear. Love for God, bhakti or devotion, the fourth, is objectless obeisance in wonderment, and can as a consequence not be categorized. True devotion, without any keenness of reward, is of the spirit, and by this means non-material. All other forms of esteem are material, but devotion, the highest, is sacred.
The state-of-the-art prickle in Devotion is when the mortal too has disappeared and sole unadulterated be passionate about remains, the buff existence united in Devotion to turn Love embodied. Then, in this surrendering location is a full obliteration of the ego, and this phenomenon too descends upon you finished His Grace, and is not of your own doing.
That is why, in the culmination section of the Gita (18 : 73), the protagonist Arjuna says to Krishna: "It is through Thy Grace, O Infallible One, that pillaged is my fantasy and regained is my mental representation. I am now steadfastly established, my worries dispelled. I will act according to Thy remark."....Acting 'thy word' means, now beside my ego removed, all appointments that henceforward talk finished me - as an device - shall be in agreement beside the thoroughly torah people by Cosmic Will. Hallowed be Thy Name; Thy Kingdom come; Thy Will be through with on Earth...
(The super language unit of the learning is fixed and Arjuna, the selected human life-force is former much tuned, no longer in his self-absorbed mind but, in this supreme self-knowledge, to the Divine human action).