The Hindu deduction that natural event is all dominant as it is formed by one's once actions (karma) has besides to be publication next to the allegation in Bhagavad-Gita that the ultimate daylight of prodigious logic can flare up distant and so pre-empt the impact of all karma: "As a blazing conflagration turns fuel to ashes, O Arjuna, so does the discharge of comprehension reduce to ashes to ashes all reactions to matter activities".
Here is how:
The Brahmavaivarta Purana and confident separate narrations create by mental act of the narrative of Savitri, who had wedded Satyavaan, tho' she had familiar that, as per astrological predictions, he was destined to die girlish. Reposing abounding assurance in the propulsion of her chastity and worship which skip her to Satyavaan, she recited normally an charm (mantra), qualified to her by Anusuya, the better half of the severe sage, Atri.
On Satyavan's change on the predicted day, Savitri pleaded next to the god of death, Yamaraaja, who she was able to see finished her force of sexual abstention (pativrata shakti), to repair her husband's life.
Yamaraaja far-famed that, as Satyavaan's case had come, he could do cypher. However, impressed near her pushiness and devotion, he offered her any else close. Savitri promptly demanded that she be blest next to children. Instinctively Yamaraaja acknowledged the close and was abashed when Savitri jagged out that it was unattainable for this close to improve in the absenteeism of her husband, to whom alone she was fly as married person done her vow of chastity (patnivratadharma). Yamaraaja, prevail next to emotions of admiration, incapacity and respect, reconditioned Satyavaan to life, integration the small indefinite quantity to long time of life of marital status cloud nine.
Herein so lies the incongruity linking fatalists and those who mould even their destinies through the vigour of pushiness and intelligence!