保障と保証の違いについて調べてみる

大漢和辞典 巻1
P792
親字番号702
保障はとりで保は堡障は塞上にある処に築いたとりで、
法律上 侵害されぬという保證
安全保障はとりでではない。侵害されぬという保證ですね。
保証は保證ですね。
保證とは、証しをたてる。引き受ける。
安全保障は 安全である事を法律上にて証しをたてる。事である。


It'll be checked about the difference between the security and the guarantee.

Big dictionary of classical Chinese explained in Japanese  Book 1
P792
Parent letter number 702
The fort where fort Tamotsu built security at the place where hoshou is on the fort.
On the law  hoshou which isn't invaded
Security isn't a fort. It's hoshou which isn't invaded, isn't it?
The guarantee is hoshou, isn't it?
Evidence is built with hoshou. It's taken over.
That the security is safe, evidence is built in the law top. It's a fact.



神道は日本では仏教徒の先輩にあたり、新しく入った仏教と神道との間で争いがあり、新しく入った仏教を使って政治をコントロールしていた聖徳太子 蘇我氏側が、神道に詳しい物部氏を潰して実権を掌握した事により仏教隆盛の時代が来ることになって習いました。仏教が戦争に反対するのは、阿含部の雑一阿含経だったかに インドの釈迦族はアーリア人に滅ぼされかかっても、さしたる抵抗もせず、現況の受け入れを選び、宗教戦争を一度もしていない事.
仏説無量寿経に兵戈無用の言葉がある事が挙げられます。
が 日本が国家としての体を為さない今日になってまだそんな悠長に構えていてよいのですか?私は嫌だ。
翻って、日本人固有の神道を見たらどうなるか?
結婚詐欺の悪縁を切ったし 後は 福祉のお金だけではやっていけないから 立身出世を神社様にお願いして置こうとしたら、折り返しの電話がガンガンなって こんにゃく問答した末に 神社様の口から出たのが、お金は大丈夫ですか?だった。信仰もクソも為さない。パワースポットブームにあやかった 金金金庫の発想しか現代日本人固有の神道にはないのである。指摘して置こうと思う。


The Shinto was new in case of Buddhist's superior in Japan, and there was a quarrel between the Buddhism which entered and the Shinto, and because the side crushed Mr. Mononobe conversant with the Shinto, and Mr. Prince Shotoku Soga who was controlling politics using the Buddhism which entered newly controlled the real power, the time of the Buddhist prosperity came and learned. Even if an Indian Buddha family happens to be destroyed by an Aryan in whether it was no rough Agama of aganbu that the Buddhism opposes a war, point, don't also do barrel resistance, choose an acceptance of the present state and be never fighting a religious war.
It's mentioned that there is a word for which a soldier Chinese halberd is unnecessary in the Sutra of Immeasurable Life of Buddha's teachings.
But Japan will be today when the form as the state isn't accomplished, and may I still assume a posture in such leisureliness? I don't like that.
I flutter, and I suggest Japanese see the peculiar Shinto, will it be?
A bad relationship of a marriage cheat has been stopped and, if requesting success in life of Mr. shrine, and trying to put it because later couldn't be popular only in money of welfare, the telephone of a turn will be noisily, and that I have gone out from the mouth in Mr. shrine at the end when konnyaku held a discussion, is money OK? It was so. Neither belief nor feces are accomplished. There is present-day Japan person in the peculiar Shinto only idea of the gold gold safe I had in a power spot boom. I think I'll point out and put it.



日本を取り戻す為に南北朝鮮の勢力を日本から追い払うという議論が、ネットの上で盛んだが、果たして、それだけで日本を取り戻すことになるか?私には分からない。イスラム過激派からも キリスト教の左派からも、日本を取り戻すことが必要な事に思う。そうなると 観光や
軍需産業で儲けるのも駄目になり、高度な政治判断が必要です。ネットで言うだけではあかんわ。マスコミの報道媒体を日本人の手に取り戻すことが必要なのは
アホな私にも、わかります。
これにも国民の代表としての国会議員の政治判断が必要な事に変わりはないのです。
昨日の浮気議員が 国会議員を辞職して良かったと思う。国民の生殺与奪にかかる法律を作る
立法府の議員があれでは、恐ろしくて政府に文句を言えないですね。

The argument which sends power of North and South Korea away from Japan is popular on the net, but to take back Japan will you kill and take back Japan only by that? I don't understand. I think in its being necessary to take back Japan from Isramic militant and from Christian leftist. Then sightseeing and.
It'll be also to make a profit on a munitions industry uselessly, and a high political judgement is needed. With a net, as I say, for, it doesn't open. That it's necessary to take back a report conductor of mass communication in a Japanese hand?
Foolish I understand, too.
There are no changes in the case that congressman's political judgement as a national representative is also necessary to this.
I think yesterday's capricious councilor might resign from a congressman. The law which spans national half-killed yodatsu is made.
A councilor of a legislature is fearful with that, and can't complain about a government, can he?