学問 Que QUO け こ であるんし

学問　Que　　　QUO　　

け　

こ　

であるんし

な

￥！

南山堂

知らないものは仏

ブダーフ

Bhuda

BUPHUDA

佛陀

ＢＵＤＤＨＡ

なんでもいい

音だから

漢字の意味がないのです本来

ブラフマーの事とは梵天なので

創造神の事です

インド

ＨＩＮＤＨＯＵ

の

あの大河の向う岸の事をいいますけどね

ヒマラヤの高峰白い峯

正に須弥壇のような想定で

世界は

亀さんがいてさ

蛇が囲んでいる

その亀の背には

像が三頭いましてね

など

イメージがあることは

人のマインドの柔軟さ

イメージする能力の賜物なのですから

いいじゃやありませんか

いろいろな

イメージ群像があって

それを品物として

検分し

観察して

その人自身の内実を知るという作業が

可能で

御徳なのですから

功徳そのものですよ

それこそ

義(ぎ)とは？ 意味や使い方 - コトバンク (kotobank.jp)

⑥ 仏教でいう「自力」を存在せしめる主体的な心のはたらき。
※尊号真像銘文（1255）末「義(ギ)といふは行者のおのおののはからふこころなり」
⑦ キリスト教で、神の属性としての正しさ。また、神を信じることによって与えられる人間の正しいあり方。
⑧ ある関係を本質として持たないものが、その関係を結ぶこと。親子、兄弟など親族関係に用いる場合が多い。義理。
※人情本・貞操婦女八賢誌（1834‐48頃）初「今此(この)乙女の逃げたりとも、又再会の時ありて、義(ギ)の姉妹(あ

Anselm of Canterbury - Wikipedia

Anselm was born in or around Aosta in Upper Burgundy sometime between April 1033 and April 1034.[9] The area now forms part of the Republic of Italy, but Aosta had been part of the post-Carolingian Kingdom of Burgundy until the death of the childless Rudolph III in 1032.[10] The Emperor Conrad II and Odo II, Count of Blois then went to war over the succession. Humbert the White-Handed, Count of Maurienne, so distinguished himself that he was granted a new county carved out of the secular holdings of the bishop of Aosta. Humbert's son Otto was subsequently permitted to inherit the extensive March of Susa through his wife Adelaide[11] in preference to her uncle's families, who had supported the effort to establish an independent Kingdom of Italy under William V, Duke of Aquitaine. Otto and Adelaide's unified lands[12] then controlled the most important passes in the Western Alps and formed the county of Savoy whose dynasty would later rule the kingdoms of Sardinia and Italy.[13][14]

Records during this period are scanty, but both sides of Anselm's immediate family appear to have been dispossessed by these decisions[15] in favour of their extended relations.[16] His father Gundulph[17] or Gundulf[18] or Gondulphe[19] was a Lombard noble,[20] probably one of Adelaide's Arduinici uncles or cousins;[21] his mother Ermenberge[22] was almost certainly the granddaughter of Conrad the Peaceful, related both to the Anselmid bishops of Aosta and to the heirs of Henry II who had been passed over in favour of Conrad.[21] The marriage was thus probably arranged for political reasons but proved ineffective in opposing Conrad after his successful annexation of Burgundy on 1 August 1034.[23] (Bishop Burchard subsequently revolted against imperial control but was defeated and was ultimately translated to the diocese of Lyon.) Ermenberge appears to have been the wealthier partner in the marriage. Gundulph moved to his wife's town,[10] where she held a palace, most likely near the cathedral, along with a villa in the valley.[24] Anselm's father is sometimes described as having a harsh and violent temper[17] but contemporary accounts merely portray him as having been overgenerous or careless with his wealth;[25] Meanwhile, Anselm's mother Ermenberge, patient and devoutly religious,[17] made up for her husband's faults by her prudent management of the family estates.[25] In later life, there are records of three relations who visited Bec: Folceraldus, Haimo, and Rainaldus. The first repeatedly attempted to exploit Anselm's renown, but was rebuffed since he already had his ties to another monastery, whereas Anselm's attempts to persuade the other two to join the Bec community were unsuccessful.[26]

Early life

Becca di Nona south of Aosta, the site of a supposed mystical vision during Anselm's childhood[27]
At the age of fifteen, Anselm felt the call to enter a monastery but, failing to obtain his father's consent, he was refused by the abbot.[28] The illness he then suffered has been considered by some a psychosomatic effect of his disappointment,[17] but upon his recovery he gave up his studies and for a time lived a carefree life.[17]

Following the death of his mother, probably at the birth of his sister Richera,[29] Anselm's father repented his own earlier lifestyle but professed his new faith with a severity that the boy found likewise unbearable.[30] When Gundulph entered a monastery,[31] Anselm, at age 23,[32] left home with a single attendant,[17] crossed the Alps, and wandered through Burgundy and France for three years.[28][a] His countryman Lanfranc of Pavia was then prior of the Benedictine abbey of Bec in Normandy. Attracted by Lanfranc's reputation, Anselm reached Normandy in 1059.[17] After spending some time in Avranches, he returned the next year. His father having died, he consulted with Lanfranc as to whether to return to his estates and employ their income in providing alms for the poor or to renounce them, becoming a hermit or a monk at Bec or Cluny.[33] Given what he saw as his own conflict of interest, Lanfranc sent Anselm to Maurilius, the archbishop of Rouen, who convinced him to enter Bec as a novice at the age of 27.[28] Probably in his first year, he wrote his first work on philosophy, a treatment of Latin paradoxes called the Grammarian.[34] Over the next decade, the Rule of Saint Benedict reshaped his thought.[35]



Anselm of Canterbury OSB (/ˈænsɛlm/; 1033/4–1109), also called Anselm of Aosta (French: Anselme d'Aoste, Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian[7] Benedictine monk, abbot, philosopher and theologian of the Catholic Church, who held the office of Archbishop of Canterbury from 1093 to 1109. After his death, he was canonized as a saint; his feast day is 21 April. He was proclaimed a Doctor of the Church by a bull of Pope Clement XI in 1720.

As Archbishop of Canterbury, he defended the church's interests in England amid the Investiture Controversy. For his resistance to the English kings William II and Henry I, he was exiled twice: once from 1097 to 1100 and then from 1105 to 1107. While in exile, he helped guide the Greek Catholic bishops of southern Italy to adopt Roman rites at the Council of Bari. He worked for the primacy of Canterbury over the archbishop of York and over the bishops of Wales but, though at his death he appeared to have been successful, Pope Paschal II later reversed papal decisions on the matter and restored York's earlier status.

Beginning at Bec, Anselm composed dialogues and treatises with a rational and philosophical approach, which have sometimes caused him to be credited as the founder of Scholasticism. Despite his lack of recognition in this field in his own time, Anselm is now famed as the originator of the ontological argument for the existence of God and of the satisfaction theory of atonement.

Biography