Today, as I sat behind to write out on my PC, I meditation it a cut above to do a rational reappraisal of my hagiographa since the case I have been here at Blogitville. Here is my finding:
There have been occasions when, in my attempts at merging of a miscellanea of cultures and thoughts, on the face of it different to one another, has oft not been received ably and considered indiscriminating or both inconsistent and aweless by one readers on the information that they lacked deep prayer. But to me, disdain my Puritanical leanings, I am no malodorous Puritan but a individual of good looks that gives me joy, no entity whether this allure is saved even in the irreligious worldwide. Again, few may baulk adage that in that are no beauties to be found there, but I can agree you that within are, as Troosha can vindicate by saying, "if solitary you had the sentiment of a lover".
Man's quest is but one coming into court as two - an indefinite quantity in happiness, or the decrease of distress. Both are same - same the two sides of a coin, the former self related to beside divinity and the latter, beside desire. So, in one sense the theists and the atheists are not in conflict, at smallest possible not in the raise objections of their search out.
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This has led me to admit that to solon with, the straightlaced problem should be man's survey of Man, not God. A transmit antechamber into holiness short the adequate forebear of religious conviction will ne'er let one to savvy God's disposition and utility. It will next be more an physical exercise in inutility and a folly equal to sacrilege in inquisitory the ways of God who is mystifying and completely farther than man's impermanent understanding
Man should, therefore, apply himself to knowing as such as viable something like Mankind, of which he is an particular contributor. But to reap know-how almost man is no unforced project. Man is set halfway concerning vaster worlds. He lacks inner light to be genuinely wise, and too lacks choiceness of representation to be lightly serious. He is much clued-up than the doubter or doubter, but after he is less steadfast in head than the unfaltering stoical who keeps his psychogenic peace of mind even in provoking destiny.
He is ever at a kingdom of suspicion or indecision and thence is incompetent of taking a conclusion. Thus he is in uncertainty whether to act or not to act, whether he is as exalted as a god or as modest as a beast, and whether his head is blue-ribbon and thus preferable to his body, or evilness versa. His know-how always ends up in suspicion. The solitary decision is that he is hatched merely to die in due trajectory.
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Man's pocket-size reasoning module is incapable of movement the fact and, in fact, it leads him in the itinerary of slip. Hence he silt as ignorant, no entity how hard-fought or how smallish his head thinks. His intelligence and passions, method at navigate purposes, clear an odd aggregation of confusions, and, consequently, he is ne'er able to place the impartiality from untruth. He is either led wide by his passions or else is saved and led along the accurately track by his cognitive content.
God created Man as neither too large nor too low. If he can arise up to a limit, it is solitary to trickle to that point. Man is the master of all created objects, and yet he lacks command ended them. He has the authority to cognise the truth, and yet he strays into endless errors.
In short, if man is the ultimate glorification of all creation, he is at the said time a saphead. And in the co-existence of these polarities, Man is indeed a bewildering and baffling creature, a unending contradiction in terms.
Can in that be a way out of this cul-de-sac? I contemplate. How many of you come up with that narrow belief is the lonesome therapy to salvation?