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Urine Therapy for a Data Entry Clerk


The next patient, Ms. K, was introduced to me by patient whom I had recently treated. Such experiences underscore the truth of the saying that the sick are compassionate toward the sick. Most of my new pateints are friends and family of old patients. I treat one individual, only to find that they have many friends and family they want me to treat. It's a never-ending cycle.

Mr. K is a single Japanese woman who works as a data entry clerk. She had lived in Canada for the last 10 years. It's very difficult for a single woman to become successful in a foreign country without virtually selling her soul to her company.

Ms. K had been at her firm for about five years. Her condition deteriorated after joining the firm and having to face a computer terminal all day long. She found herself totally fatigued long before the work day was over. She was too tired to do anything by the time she got home and didn't even have the desire to eat. Cooking meals was out of the question. At most, she would buy some ready-to-eat food on the way home. Her diet was very lopsided, as she only ate the foods she liked and paid little attention to a balanced diet.

Ms. K's problems were traced mainly to her stomach, lungs, and spleen. I thought it would be too much for a shock for me to tell a single woman about urine therapy during our first encounter, so I stuck to acupuncture treatment in the first session. Her condition improved for about two to three days, then regressed. Of course I knew that would be the case. But I needed time to break the news to her. I was finally able to broach the subject during our third session.

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Around two months after starting urine therapy, she boke out in an itchy rash. Judging from past experience, I knew that she had begun to experience Koten Hanno. So I urged her to drink every last bit of the first urine she passed each day and also her urine when she got home from work.

Once reactions begin, it's a good idea to drink not only the first urine of the day, but also urine passed during the day in order to speed up the pace of the external reactions.

I brought the treatments to an end after about 10 sessions, as I thought Mrs. Y had reached a point where she could heal herself with her own power. Usually I only treat patients three times at most. After that, I have them increase their urine in take, apply it topically on places where reactions hve occurred, and encourage them to use palm treatment (Kikou) to ease the reactions. That's because I have realized that once one starts to drink urine, there is no need for acupuncture or other treatments that rely on external stimulation.

About a year after Mrs. Y started drinking urine, her reactions ceased and she returned to health.

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Urine Therapy for an Atomic Bomb Victim


The next case comes from a victim of the atomic bombing of Hiroshima. I know of at least two such individuals in Toronto.

One of them, Mrs. Y, was at the epicenter when the bomb fell. She lost her husband in the bombing, and her daughter died later from radioactive fallout. At present, the only healthy member of her family is her son. While Mrs. Y miraculously survived the bombing, she was troubled at all sorts of after-effects of the radiation and had to take various pain killers prescribed by her doctors.

At the same time, she practiced a traditional Asian therapy in which blood is drawn to the surface of the skin through a vacuum-type device and suctioned off in order to remove impure blood and get fresh blood into circulation.

Two years before I met her, she experienced numbness around the mouth, probably caused by side effects from the drugs. I first began to treat Mrs. Y while she was still in this condition.

Initailly I thought urine therapy would not work on the after-effects of radioactive fallout. But as I found the pulse rate of all her organs, with the exception of her heart and lungs, normal, I decided to tell her about urine therapy.

"Drinking urine is nothing compared to what I went through during the atomic bombing," she said and started up the next day. Naturally, I advised her to stop drinking all the medicines she had been taking. Soon after, she complained of feeling extremely languid but still managed to continue working. We continued the treatments once a week for about a month. As Mrs. Y was the first radioactive fallout victim I ever treated, I took extra precaustions not to overly stimyate her system and would always make a point of calling her two days after our sessions.

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Mrs. Shuwatki, a friend of my landlady, Mrs. Shkilnyk, had such a bad case of rheumatism that her hands and feet were all twisted up. She said her doctor had ordered her to take a dozen aspirin a day during the 20 years her rheumatism had worsened. That was the only way to stop the pain, she said.

She started urine therapy the day after I told her about it. Within a month, the pain that had appeared every evening cleared up, and she no longer had to rely on aspirin. I don't know whether her hands and feet returned to normal. But I'm sure she will be healed if she patiently continues with urine therapy. The fact that she drank a dozen aspirin a day for 20 years is just one demostration of the naive reverence and trust placed in doctors.

As her pains receded, Mrs. Shuwatki began to spread the word of urine therapy to her friends. I understand that urine therapy has gained a large followers today in the Ukrainian community in Canada, thanks to her and Mrs. Shkilnyk.

If caught early, the pain of rheumatism will disappear about two months after starting urine therapy. But it should be noted that the pain will come and go repeatedly in the healing process, and one cannot expect "instant gratification." As I noted before, one cannot overlook the physical reactions that accompany urine therapy.

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Rheumatism and Arthritis

I make every effort to tell young people, in particular, about urine therapy. That's because virtually all young people today have to some degree some congenital illnesses generally resulting from their parents' overuse of chemotherapeutic agents. I think the sudden surge in yougsters with rheumatism and other illnesses which were formerly found only in adults is due to the transmission of genetic damage resulting from chemotherapeutic drugs accumulated in the mothers' bodies.

Arthritis and rheumatism are commonly found among Ukrainian immigrants in Canada. These illnesses, which are extremely difficult to treat, are thought to originate in the diet and from spiritual unbalance. It goes without saying that Western medicine has been unable to find a cure for either of these diseases.

An apt analogy for arthritis is the decay of the branches and leaves of a tree, as portions of the leaves dry out. As I noted before, the cause can be traced to pests or a problem at the root of the tree.

The joints serve as a cushion when bending the bones. They cannot function without replenishments of protein, i.e., bone marrow. But the joints at the body's extremities become painful once marrow levels decline as a result of a weakening of the kidney's functions. So it is impossible to relieve the symptoms of arthritis and rheumatism without furnishing protein to the kidneys. It does no good to treat the problem at the branches rather than the root--rheumatism will not be cleared up in this way.

Some Canadian doctors now inject urine directly into the joints to stop rheumatic pain. While such treatment may relieve the pain, as I noted above, the only way to guarantee the permanent removal of the pain is to provide protein to the kidneys, the source of the problem, via uric acid which penetrates directly into the DNA of the decayed kidney cells.

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Chapter Six

Case Histories

In this chapter, I will introduce some case histories of patients I have treated and their physical reactions to urine therapy.

The first example is of a Japanese family living in Toronto. As I noted before, I usually made house calls on my patients, as a sick person will not recover without family support and cooperation. I also made a point to have meals with the family, because food, diet and of course spritual effects are the primary causes of illnesses. And since I think there shouldn't be any secrets between the patient and family, I try to tell the entire family about urine therapy.

The mother of that particular family was ill. She had visited several specialists but did not get any better. In fact, the more chemothrapeutic agents she took, the worse she felt. Apparently she had reached the end of her wits and decided to contact me through an acquaintance. I paid a visit to her house the next day. I diagnosed her as having a cyst in the stomach. I also noticed that her kidneys seemed particularly feeble, even though it was the height of summer. It was clear to me that her troubles originated in her stomach and kidneys.

I make a practice of deciding whether to broach urine therapy depending on the patient's condition. I brought it up during my initial house call in this woman's case, as I thought it was her last resort. She started uringe thrapy the very next day. Two weeks later, she had recoved and was in good spirits.

On my fourth visit to her home, her eldest son, a sixth grader, called out to me as I entered their house.

"That urine therapy you told us about the other day was written up in my social studies book. It says that the Inuits drink urine to stay healthy. At first I didn't believe you, but I guess you must be telling the truth, since it's written up that way in our textbook," he said as he bounded up the stairs to the second floor.

Having witnessed the improvement in his wife's condition, the husband, who was fairly healthy to begin with, began to show an interest in urine. As he had lost most of his hair at an early age, he started massaging urine into his bald spot every morning at his wife's urging. Five to six months later I got a call from his wife.

"Thanks you so much. I don't know how to express my gratitude. I am amazed. My husband's hair is beginning to grow back bit by bit. He's been massaging the bald spot every morning without fail for about six monoths now. I never imagined a hair woud grow back in bald spots, but it has. This is phenomenal! I myself am the picture of health and have started kendo (Japanese martial art) training with my children."

When ever I tell my patients about urine therapy, I stick to the facts and never try to force them to try it. That's because I believe and internal revolution will only occur once the individual makes the decision to do so himself or herself. I don't know if this woman's son began urine therapy or not, but at least the sixth grader became aware of urine's effectiveness on health.

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I checked around one town to see if any Japanese lived there, but didn't find a trace. With no other alternative, I went into the town's only restaurant in the center of the village. It was very lively inside: it seemed as though the whole town was assembled there. As I entered the restaurant, an old man smiled and extended his hand. I thought perhaps it was because he was conscious that the town's name was Japanese.

I was taken aback for a moment, but extended my hand anyway. I paused for a moment because I knew from past experience that non-white people often encounter a certain kind of discrimination in small towns such as this, where the population was almost 100 percent white. But it turned out to be different here. The looks I got in the restaurant differed from ones I had gotten elsewhere.

I introduced myself to the old man and told him why I had come. People within hearing distance got up one after another to shake my hand. Someone even brought me a cup of coffee and told me to sit down. Then the smiling old man who had first shaken my hand began to relate the story of village.

"Not a single one of the original founders of this town is left. Most of us are their sons and grandsons. The first settleres moved in because of the railroad, which provided a way of getting their produce to market. Later cars and trucks were used, but initially the railroad was the main form of transportation. The land here is very firtile, and for a while this region boasted the highest output of wheat in the world. The town was still without a name when our parent settled here. Everyone gave it some thought, but there weren't any good ideas. So somebody suggested taking the name out of the newspaper that was delivered once a week from Saskatoon, the capital. Everyone agreed to this proposal. Since that period coicided with the Russo-Japanese war, they decided to take names from the winning side. Kuroki refers to General Tamemoto Kuroki (the top commanding officer who led the Japanese Army to decisive battles in the Russo-Japanes war). Similarly, it was decided to name the neighboring town Mikado (the emperor), and the next town over Togo in honor of Fleet Admiral Heihachiro Togo (another Japanese hero from the Russo-Japanese war)".

This story disappointed me for some reason. I had hoped the towns' names had some greater significance and didn't know what to make of the fact that they had merely been taken out of the newspaper. But when one thinks about it, the average Japanese today doesn't know much about these military leaders, so it seems ironic that their names have been preserved in this way in little villages in the middle of Sasketchawan, Canada.

Old soldiers never die,.....

I found myself rather disgusted with the curiosity that prompted me to drive four days straight only to learn of this fluke in history. On the way back, I felt the saying about curiosity killing the cat applied aptly to myself.

And now as I find myslef writing about urine, I get the feeling that the dead cat persuaded me to drink urine.

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Here in this section, I'd like to get off the track from urine therapy and let you know how history remains in different parts of the world. If you are interested please proceed with your interest.


Good Crops Require Good Land

One summer while I was living in Canada, I met some wheat farmers as I was traveling through the farm belt of Saskatchewan Province. They said land is just like a mother's womb. In the same way that healthy children are born from fertile mothers, good crops are produced in fertile land.

"When our ancestors first came here, the land was fertile, young, and ripe like that of a young woman. But today, wheat will not grow without at least five different types of agrichemicals. Initially there was not need for any fertilizer. But we have been used by the fertilizer companies who are only out to make money, and today nothing will grow witout pesticides or other agrichemicals. In the old days, crops were produced in a natural cycle. But today everything has become artificial. The same can be said of women. Once we damage the earth with chemicals, we are in effect damaging our own bodies. Children born to mothers who have been contaminated by these chemicals are weak and frail, just like our wheat."

I didn't go to Saskatchewan just to hear this story. One day as I was looking over a map of Saskatchewan, I noticed three towns in the northeastern part of the province with distinctively Japanese-sounding names--KUROKI, MIKADO and TOGO. I just happened to meet the farmers when I went to check into why these towns were so named.

I had assumed Japanese settlers had established the towns in the hinterlands before WWII broke out. But that did not turn out to be the case. After driving four days from Ontario, I found that the little villages of less than 100 were established around 100 years ago by immigrants of British descent who had come from Alberta Province,Canada.

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Three and a half years have elapsed since I began urine therapy.(This is when I wrote this book) I realize the cells in the parts of my body that I damaged during my 20s are now being rejuvenated. The numbness in one spot in my thigh I have had since my 20s, when I was kicked while playing soccer, has recently disappeared. I feel as though my strength has returned to the level of that when I was in my late 20s.

I often wonder what my body will be like if I continue to practice urine therapy until I die. If these changes continue at the current rate, my body should revert back to its state at birth in a matter of three years. That's when I will probably be completely healed. Perhaps the real moment of healing will come when my body reverts back to the state when the egg and sperm united in my mother's womb. (This may be a bit exaggerated expression -0^ but・・・)

My experiment with urine therapy is no longer simply a matter of healing illnesses. I now wonder what condition my body will take. I have come to realize from personal experience that it is indeed possible for some Indian yogis who practice urine therapy to live to the age of 120 or 130.

We wonder that the source of our illnesses is. In some cases like Minamata disease and thalidomide children, horrendous damage was caused by mercury or chemotherapeutic drugs accumulated in the mother's system. It is often said that frail mothers give birth to frail babies. That being the case, all of us are saddled to a certain extent with some sort of frailty or illness while we are still in our mother's wombs.

Crops raised in fertile land do not require fertilizer to grow big and strong. But they will not grow in barren land.

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Urine therapy works wonders on cuts. Most open wounds will close in a matter of four or five days. First the bleeding will stop, then the skin will toughen and a scab will appear. The spot may become itchy. The skin will have returned to normal once the scab peels off naturally. While a scar may remain, that will clear up as well in due time. The healing process takes place internally in the same manner, with the main difference being that improvement in one's condition are reflected in various external changes.

Urine therapy clears up physical problems in a retrogressive fashion. Suppose someone starts urine therapy at the age of 40. The health problems that plagued the person at the age of 40 will disappear first. The next part of the body to be healed will be that which deteriorated in the person's 30s, then the 20s and teens. In this way, people who start urine therapy early will become healthy all the faster. Contrarily, people who start up later in life will find the healing process slower.

But the pace of the healing process is not determined by age alone. It goes without saying that the healing process is fastest in healthy people, no matter what their age. The healing process will be slow if the person has numerous problems, regardless of how young he or she may be. Other factors include the extent to which parts of the body have been affected

While it is commonly thought that people catch colds because of lowered resistance or due to a weakened condition, I think a cold is part of the process of moving toward recovery.

Although koten hanno may be misconceived as symptoms of a deterioration in condition, in fact, the body's internal condition is improving. Consequently, any change in symmptoms that appear after starting urine thrapy should be seen as evidence that the sources of one's illnesses are being healed.