Chapter 1 "Seicho-no-Ie" that makes the most of all religions
Lecture on the roof of Seicho-no-Ie Publishing Department when I was writing "Seicho-no-Ie" magazine while going to the company
Until now, religion has often been thought of as dealing with the aftermath of our death and being useless to me in a young and healthy state, but the truth is. Religion is something that has nothing to do after death, and it is not what a true religionist does to give sutras to a corpse. The Shinran saint also said, "If I die, throw it away into the river and let it flow," and Jesus Christ also said, "Burning the dead to the dead." Those who have reached true enlightenment, even religions, can clearly say that religion does not deal with "death" but with "life". There are doctors in this seat, but it is publicly acknowledged that doctors usually deal with our "life." Also, if you are a true doctor, you have to deal with our "life." However, although the doctors who really handle our "life" are excellent doctors, it is a problem because there are very few such excellent doctors. First, human beings cannot become a true doctor after graduating from a medical college or medical college. The reason is that medical colleges and medical colleges do not directly study "life." This is because modern medicine has not yet developed to the point of studying "what is life" and "life" coming from and reaching everywhere. Modern medicine has not developed to the point of studying "life" itself, and thinking about "what is life" is a philosophical task. Philosophy tries to know by thinking the question, "What is life? Does it come from Izuko and reach Izuko?" This is the work of the head, the work of our intellect, but religion tries to grasp the body of "life" itself by intuition, not only with the head but also with its own life itself. "Life" dwells in human beings, human beings are alive, and this whole power to live is ourselves. Only the head, only wisdom, and only intellect are not human beings. It is fine to try to know "what is life" only by philosophically thinking, but since the power to know is only a part of human life, it is really, 100%. You cannot know "life". Therefore, in order to know what life is up to 100%, it is necessary to know "life" with the whole human being, not with the partial power "head power" of human beings. It is.
"Life" and "life" sound like a difficult problem, but "life" means "self." You can live, and because you can live, you are called "life." It is different from "lifetime". Life is the length of time that "life" appears on this earth. There we are alive, so we ourselves are "life." Therefore, we should know "life" best.
However, it is a bit ridiculous to not understand what life is, even though human beings themselves are life. Therefore, it is customary for many people today to have doctors rush to think of life and to have funeral directors and religious people come to death. By the way, do doctors know life? It is possible to know whether or not a doctor knows "life" by examining what a doctor does to examine a human being. The reason why doctors examine humans is to count the pulse, listen to the sound of internal organs with a stethoscope, and measure the body temperature with a thermometer. At other times, I try to see through with a roentgen or dissect. Then, when it comes to understanding life, I don't really understand it. It only knows what shape the work of life is manifested in, and "I don't know what it represents. A grain of morning glory. Even if you think about the seeds of the morning glory, crack the seeds, or look under a microscope, you can see the structure of the cells in the seeds, but where is the beautiful red color? I don't know if it has the vitality to open the purple flowers. That should be the case, and the structure of the body and seeds is not the life itself, but the shadow of life, that is, the power to live. ..
Everything that has a shape is a shadow that "life" itself represents, so even if you examine the shape, you cannot understand "life" itself. No matter how much you dissect the activity photos on the stage, you cannot tell who is showing the activity photos. To find out who is projecting the activity photo, turn to the direction of Abekobe without chasing the shadow that appears on the stage outside, and the projection engineer of the activity photo will be active there. A photographic machine is used to rotate the film. Then, "Why did you show the activity photo?"
An invisible activity photographer who is hidden behind a dressing room and projects a photograph of the activity of our body-this is our life, and our body is this activity of "life". It is one of the shadows that the photographer cast on the world. Many people find it difficult to understand that this body is a shadow, but everything that is visible is a shadow that expresses invisible power (that is, life). The beautiful flowers of the morning glory are the shadows projected by the intangible activity photographer "life" in the seeds of the morning glory. Without this intangible projection engineer, nothing would be projected. As long as there is an intangible projection engineer, even if everything in the world of form is burned, various creatures will be born in this world. In the past, it was thought that various living things would come naturally with the vitality of nature. However, after a Western spore sterilized the liquid in a closed test tube with hot air and completely killed the organism in the test tube, no living thing was born there. We came to the conclusion that living things are born only if there are spores, seeds, eggs, and even invisible seeds that do not spring up naturally. It is. In this way, we came to the conclusion that biology produces "life" only for "life" and "living organisms" only for "living things". He thought that "life" and "living things" were a kind of special substance that would be destroyed if they were put in a test tube and disinfected with hot air. This was the conclusion of biologists that life is a substance and is destroyed by high heat. However, astronomers have found that the Earth used to have a high-temperature gas body era of thousands of years, and since it is not the slightest heat to disinfect with hot air in a test tube, all living things, There was a time when all life was completely sterilized by heat and was in a state of nothingness.
However, even after passing through the era when all living things were completely destroyed with high heat, that is, the era of nothing living things, the living things are still born and the state as it is today appears, and there are living things Since we have reached an era where it is too difficult to get a job, the biologist's conclusion that "life is a kind of special substance that can be killed by heat, and living things are born only from that substance" is a very doubtful self. It has become a sword.
Life is still not destroyed even after passing through high heat conditions of thousands of degrees Celsius and hundreds of thousands of degrees Celsius. Heat is a violent vibration of a molecule, and when exposed to such high heat, any substance breaks the special bond state of the molecule, so life is the special bond state of the substance. If it comes from, there should be no living things on this earth that have passed through this high heat state, but living things are still on this earth. Then, we can see that life does not come from the special binding state of matter, but that life is alive no matter what state the matter is in.
It is said that the action of life was not manifested by the presence of a special substance called the body in this way, but that there was an invisible and mysterious existence of "life", and the body was generated as a product of that "life". It will be. "Life" is the origin, and the body is the place where it is made. There is an activity photographer called "life", and the body is the shadow projected by that activity photographer.
Until now, I thought that it was a life with a physical body, and if there was a physical failure in the physical body, it seemed that life would not be fully expressed, and if the physical body became ill, I would physically take medicine from the outside. We thought that we had to repair it, such as having it done or undergoing surgery, but if we knew that this body was an activity photograph taken from within by an activity photographer of our own life, it would be a body. Just because he got sick doesn't mean he has to repair it with a substance from the outside. If the "inside" filmmaker, who projects the activity photograph of the body, which captures the inside, calms down and hangs a good quality film, the movie of the body will surely be fine and healthy. Even if you cut the screen or put plaster on the screen to fix the picture of the sick person on the stage even in the activity photo, it will not be cured, but if you put out a film with a picture of health from the dressing room, it will be cured. There is. The only way to get this film with a picture of health is to have the right faith.
It is also said that faith and physical illness are different things. This is because a high-ranking religionist who has a very good faith may be ill. In fact, the teacher at Mikage's Kinko Church has been ill for a long time. In the family of a Christian church teacher, the family is constantly ill. St. Francis of Assisi, Italy, which is also famous for Christianity, was also ill. When it continued to rain the other day, an old woman who was praying to the master of Kobe Yumeno died under her shitajiki due to a landslide. A long time ago, while praying at Yumeno's Himuro Inari, a mentally ill person named Saburo Irie jumped out, slashed him from behind, and ate a part of his meat in milk. And so on.
Looking at these examples, there is a basis for the emergence of the afterlife religion that faith is not for the benefit of this world, and that faith is for salvation after death. This is because the faith that we believe in God and Buddha is steadfast. The true God and the true Buddha have no restrictions such as saving only the afterlife, not saving the body, or saving only the soul. Also, even if there is a god, I think that being in a tremendous high place will not save us who are very guilty. It seems that this kind of idea respects God very much, but it doesn't really respect it. First, the idea that there is something like guilt that hinders God's salvation in this world is disrespect for God. Humans cannot be saved unless these conditions are met, and humans cannot be saved unless these conditions are met. In the past, rudely, the power of God and Buddha is limited. Therefore, those who have such faith cannot feel at ease in their own hearts. I'm worried whether God is angry with this, or whether his sins have been purified by such a line. Because I am anxious, that anxiety is reflected in the activity photograph of the body, and I get sick and various misfortunes.
From my own experience, even though I believed in God at first, it was not true faith. There was a time when God was fighting and fighting, thinking that it would punish human beings. He was afraid that the day of God's final judgment would come. I was unhealthy throughout that era. I have fasted and I have been watering for 100 days. Whether it rained or the wind blew, I went to a river to purify my body. When I was doing 100 days of watering in the morning and evening, I didn't have to go to the bath anymore, so I didn't go to the bath. When I used it, I felt somehow cold and caught a cold. There is no such thing as boring when you go out to please God and get sick at the end.
Originally, human beings were not made into imperfections that would not be purified unless they did their deeds and washed their bodies with water. Also, human beings are made by God, so they are not imperfectly made to get sick. Then God makes humans sinful and there is no contradiction to punish them. There is no sin or illness in this world created by God. It became clear that I was at a loss to think that God was making such an imperfect human being, and I was born to revolutionize my existing beliefs and announce this new belief. However, it is the "Seicho-no-Ie". Until I entered this belief, I had a very weak body in my family, and my wife and others had been sentenced to incurable by a doctor because of valvular heart disease. It was an era of one-of-a-kind life from the standpoint of eliminating all sins, but out of nowhere, there are people who bring boiled fish and sashimi from the restaurant every lunch. I don't know who he was when I asked him at the restaurant, but he said that there was a person who asked me to pay for it. "What kind of person is that?" He says, "He is a well-fed person." I didn't know what it was, but it was because Dr. Imai, who gave a lecture earlier, secretly sent us nutritional dishes by giving money to a person named Egami. My wife, who used to be incurable, is now in good faith. Also, about ten years ago, when I was in Sumiyoshi's plum tree, I thought that it would be recommended to have a life insurance solicitor from an insurance company, so if I had a doctor look at me, the insurance company would be the one. I was refused because I told him not to put it in. However, after I entered the faith of "Seicho-no-Ie", my weak body, which the insurance company couldn't take, gave me mysterious energy, and I had to work hard for a long time at the company. When I get home, the visitors are already waiting and talking until about 11 o'clock, and every morning, by the time I go to work, I'll just write one magazine called "Seicho-no-Ie" next month. Has been created.
The reason why if you enter into such a correct faith, your body will be healthy. This real world is an activity photograph created by a film of our beliefs, so if your beliefs change, your body will change. There is. Until now, even if I believed in God, I thought that God would be angry or punishable, so I think that God's anger, that is, divine punishment, will come. The photo of life's activities, which shows the feeling that there is divine punishment as a film, could not be bright and healthy.
There is a magazine friend who explained that the truth that runs through the vertical that "Seicho-no-Ie" discovered is the truth that "human beings are children of God, God itself."
This means that all human beings are Buddhist children in Buddhist terms. However, whether you are a Buddhist child or a child of God, if you do not understand the reality of what a Buddha is or what a God is, you will get true happiness while believing in God. Instead, while worshiping God, the cliff collapses and is crushed to death, and while believing in God like I used to be, the whole house is constantly sick. Once upon a time, there is a story that many blind people criticized elephants. A blind man touches an elephant's ear and says that an elephant is like a furoshiki. The other blind man touched the elephant's feet and argued that the elephant was like a four-toed barrel, not a furoshiki. Neither is wrong, but they do not know the whole elephant. Since God is still bigger than an elephant, it's easy to fall into a one-sided view, and it's easy to argue that God is like a furoshiki, no, like a four-toed barrel. It is. No, I don't say it's a furoshiki or a four-toed barrel, but I'm fighting for something similar. For example, the Buddha named Amitabha is spatially beyond 100,000 billion soil, and in terms of time, it has no power to save us until we die. I think that it is a mistake to wish for. From a human point of view, this is pushing the Buddha spatially beyond 100,000 billion lands and, in time, into the posthumous world. However, the true Buddha is not so limited to time and space. France is to "unravel", and you should not be bound by space or time by holding back any restraints. This is because it is free. Even if it is a God who preaches in Christianity, in ordinary Christianity, human beings become children of God only through Jesus and are saved only through Jesus. It seems to be a very good teaching, but this means that God has no power to save human beings without passing through Jesus, and this limits the power of God's salvation. If God has no power to save humans without passing through Jesus, Jesus was born in this world about 2,000 years ago, so for hundreds of thousands and millions of years before that, God The power of God is limited, as if we could not save humans. For the most part, the original God cannot be saved otherwise, or not saved otherwise, and there can be no limit to its power. The original god, Buddha, has no restrictions on power, and since there are no restrictions, it can be said that he is a god or Buddha.
The soul of Sugawara no Michizane and the Myojin enshrined at the end of Fushimi are souls, even if they are enshrined as gods, not the original gods here. Therefore, I think that there is no limit to the power of the original god or Buddha, but there is a limit. This is because a person who intends to know God does not touch the whole surface of God, but only one side. It's just like many blind people describe an elephant, saying that an elephant is like a furoshiki, and that an elephant is like a four-toed barrel. An elephant is like a furoshiki to those who touch its ears, like a four-toed barrel to those who touch its legs, and both are true, but behind it is more than a four-toed barrel. You must know that there is a whole living elephant that works infinitely. Otherwise, the elephant will not float. In the same way, the true God is like Amida Buddha to those who touch only one side of salvation after death, and to those who are saved by God with the physical Christ as a friend, humans before the appearance of Jesus 2,000 years ago are saved. It's like a lonely god who left it alone, but if you don't admit that there is a whole living god in the back that has no such restrictions, you can save the whole god. It must not be. In "Seicho-no-Ie", we recognize this whole of God and save the whole. In the depths of the Amida Buddha, in the depths of the god of Christ, we recognize one god, the god of Takamagahara, that is, the god of the Seicho-no-Ie, which has no restrictions on binding as previously understood. The "Seicho-no-Ie" first appeared with the intention of saving human beings, but at last it was decided to save God as a whole. That should be the case, because human beings are children of God. We, the children of God, cannot live without touching in all the aspects that make the whole of God alive. Therefore, I was healthy while believing in God for a long time. It was unfortunate. My faith, which is devotional but unhappy and suffering from illness, surely recognizes only one side of God and does not touch on all aspects of God's infinite freedom-faith It was devoted. This girl's child was also unhealthy as long as I, the owner of the house, had an imperfect faith, and I used to see a doctor and a sun candy all the time. Since I started, I haven't been able to enter my gate as a doctor who sees the sick. Even if two doctors are seen here now, they are not coming to see the sick, but to see life. These doctors are very good, and only the doctor who sees life saves life, and the doctor who sees illness saves illness. Looking at the illness, if you say that you are incurable, the illness will live and humans will die. The truth that "Seicho-no-Ie" discovered is that only those that are recognized by the power of words enter into existence. I am very happy for humankind to be able to gradually enter the "Seicho-no-Ie" and awaken to this truth. Dr. Tokizaki of Chofu, Tokyo, resonates with the truth of Seicho-no-Ie theory and asks the patient about the truth of health by listening to the lecturer of Seicho-no-Ie. Since it heals a lot, the inpatients are always full and have a good reputation. Dr. Takagame, the director of the Red Cross Hospital in Itosaki, Hiroshima Prefecture, says that human illnesses can be cured with three minutes of medicine and seven minutes of medicine, so a certain week for inpatients is set as a rehabilitation week. By inviting a religious person to talk about mental training, the results of the treatment can be improved. I was resonated with the various theories of "Seicho-no-Ie" for up to nine minutes, and with one minute of doubt, I wrote a refutation in my institutional magazine, but when I wrote a sentence to answer it, I humbly said " The huge bullet you sent out certainly hit me, "so I think Dr. Takagame is a great person. If you are an ordinary doctor, you have to be obsessed with occupational consciousness and defend your profession, so even if you think that the truth is what "Seicho-no-Ie" preaches, it is quite honest to authorize the truth. I can't do it, but when I become a person like Dr. Takagame, my heart is open and I can honestly accept the truth. If I follow the correct theory, I think I lost. People who can think this way come from the hesitation that the reality of their own life cannot be preserved unless they are added with some extraordinary non-truth. However, since the reality of our life is the same as the "truth" itself, when we are obedient to the truth and humbly abandon our non-truth, the reality of that person's life shines. Therefore, a person who is honestly apologized looks great and respectable, and a person who is thin and patient looks small and ugly. This is why people who are honestly apologized look good to us.
In order to learn the truth of "Seicho-no-Ie", it is necessary to have dynamic ingenuity in addition to static ingenuity such as the view of God and reading of "Seicho-no-Ie". Since truth is life itself, and since life is "movement", we move on to dynamic ingenuity, and truth represents the identity of life that existed for the first time-the identity of the power to make use of it. It is. The truth that goes into action is only latent and has not yet come to light. The appearance of this "Seicho-no-Ie" itself is a good example. Originally, I wanted to publish this magazine "Seicho-no-Ie" from the desire to just announce the truth that I have learned in now and thereby to lighten the real life of humankind. I started. But I couldn't get started, because I have eight to ten hours of hard work every day at work. And, as I said earlier, my body is not given to the insurance company, and it is a weak body that people have told me that I am a second-year tuberculosis student. When I come home after the hard work of the company, I'm tired of it and I can't physically afford to write one magazine every month while going to the company. By the way, if you decide to publish a magazine exclusively, it usually costs a lot to spread such a really good magazine, such as flies on odors and fish do not live in pure water. In short, the balance is not tied. Carlyle also says that books that overlap two or more editions are stupid books, and if you keep good books until the end, you will win, but since it will not spread suddenly, you have to get the issuance cost from somewhere to publish a magazine. Can't. After all, I have to go to the company and live a double life of publishing a magazine at that cost while getting the publishing cost, but such a double life is not allowed by my physical strength. Then, I was thinking about something very mediocre, such as gradually accumulating publishing expenses from the monthly salary and issuing a magazine when I could afford it. However, after the Great Kanto Earthquake, I came here as a unique item, but a few years later, when I finally thought that I had bought all the kimonos, I was a thief. I was crawled into the area and it became a unique item of Sukkarakan. After a few years, I bought it little by little, and when I thought I was finally able to complete it again, fortunately, a thief crawled in and took it with me. The reason why I am fortunate is that the eyes of my heart opened at that time. At that time, I was thinking of publishing a magazine that would benefit humankind if I could afford it, and a magazine that would benefit humanity if I could afford it. It is. Some people try to do this if they can do it, which is usually the case, but with that guts, nothing can be done. Instead of saying, "If you can, let's do it," you can do it if you do what you want. Instead of saying, "If you can afford it, let's do it." When I did it, I was able to afford my weak body, and while following the hard work of the company for 10 hours a day, I was able to write one magazine each month. In the meantime, I was able to do remote treatment, guide visitors, and work for about three people. At this time, for the first time, I transferred the truth acquired through static training to dynamic ingenuity. The "actual reality of life" of human beings, which was only latent until this time, has appeared in the form of movement. Then, the "actual state of life" came to life in my writing brush. Some people in various places read what I wrote and said that their illness had healed, and some magazine friends worshiped the image of the god of Seicho-no-Ie. At first, I was planning to publish a magazine called "Seicho-no-Ie" by a human being, but it became a magazine provided by God. It was clarified by the recent divine revelation that "if there is anything that preaches the reality of life, we will be revealed to that person and become one," but as I write, my way of life is life. God has appeared there because it has become the reality of the song itself. What the reality of "life" is is that it is free to be bound by anything. In this case, if you don't break that bond, you can't be free. If you can't be free without doing anything, that freedom is conditional freedom. The freedom of reality in our lives is not such conditional freedom. It is written in "Words of Wisdom" that "freedom even if tied up", but the reality of life is that you are free even if you are tied up. The binding of the material condition of binding life is not truly real, so even if we are bound by something that does not exist, our true life is not bound at all. If you don't understand this, you will start to think that you cannot be free because you are bound by the circumstances. Human beings are saved because they are originally children of God. In other words, it is not something that is originally free, and that it is not possible to be free only after breaking the bond. Originally, a human being, a child of God, is free to do either, whether bound or not. This truth does not become "real" just by thinking so, and when we transfer it to dynamic ingenuity and actually transfer and execute that truth, we can afford it no matter how much we can afford. Infinite power springs from the seemingly weak body, and for the first time, the reality of life, the Son of God, is clearly realized.