Sanzou-San Library

 ’Book collection’ Letter 

(Draft)

 

A valuable Japanese book 

  from the early Edo period

 

 

2024/6/16 - Successful bid

① Sleepwalking Collection, Volume 2 of 3 volumes
    Contents➡Part 4〜Part 8    Kana-zoshi

      (Later printing?)


   ・Title change edition - Nesame-gusa

[Edition]
<Keian 3rd edition>
National Diet, Tokyo National Museum (2 volumes), Otani, 

Kyushu University,
Kyoto University Enhara, Keio University, Komazawa, Taisho,
Toyo University Philosophy Hall
  -<Kyoto> Mizuta/Jinzaemon published
   Postscript in the 3rd year of Keian

Iwase ( (1 volume), Tea Ceremony Encyclopedia, Kyushoko (1 volume)
Oriental Library (Stockholm)
National Institute of Japanese Literature

  - Inscription "Araki", "Yokoyama Family Collection",

   "Nishishou Bunko"

<Year of publication unknown>
National Diet, Keio University (1 volume), University of Tokyo, 

Osaka University

[Compound] [Life] Dream Travel Collection (Hozan Bonsei, Meiji 19)

A Buddhist didactic book consisting of 9 chapters, including 

a section on impermanence, a section on filial piety, 

and a section on listening to the law with skill.

"Auspicious day in winter, year 3 of Keian 

/ <Yanagi no Baba-dori Nishikiagaru-cho> 

  Kido Kahei's woodblock print"
        (Iwase Bunko)

   ーーーーーーーーーー

Volume 9, Chat section
- About the supernatural powers 

    and wild spirits (Genko Commentary)

Genko Commentary by a Confucian scholar (Buddhism)
  - Quotations are made of critical passages.

Genkyo Commentary
Publication date: August 16, 2nd year of Genkyo
(September 27, 1322)

Enryo Manroku - Inoue Enryo (narration)
・Confucius talks about the supernatural powers of the gods - Chapter 82
・Sleepwalks - Chapter 88

In the "Preface" to "Sleepwalks," it is said that the whole 

world is a dream, and it is strange to see the first, second, 

and third as dreams as well.
The text is reproduced below.

------------------
------------------
------------------
------------------
It is nothing short of amazing that in the "Preface," 

which is just under one page,
the character for "dream" appears 39 times.
I am not impressed by the idea that everything 

in human life is just a dream.

file:///home/chronos/u-022843e74876c21ecd9be05600ad90b8e57347f1
/MyFiles/Downloads/enryosenshu24_197-261_OCR.pdf

 

 

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(江戸初期 貴重和本)

 

2024/6/16ー落札分

 

① 夢遊集 巻中ー上中下3巻中

    第4〜第8

 

   仮名草子

    ・改題本ーねさめ草

 

 

【版】

<慶安三版>

国会,東博(二冊),大谷,九大,

京大潁原,慶大,駒沢,大正,

東洋大哲学堂 

  ー〈京〉水田/甚左衛門刊行

   慶安3年跋

 

岩瀬(一冊),茶図成簣,旧彰考(一冊)

 

東洋図書館(ストックホルム)

 

国文研ー印記 「アラキ」「横山家蔵」「西荘文庫」

 

 

<刊年不明>

国会,慶大(一冊),東大 大阪大 

 

 

 

【複】〔活〕夢遊集(宝山梵成、明治一九)

 

 

無常の部・孝行の部・得手に法を聞の部等

9章より成る仏教的教訓書。

 

「慶安3年孟冬吉日

   /〈柳馬場通錦上ル町〉木戸嘉兵衛板」

              (岩瀬文庫)

 

  ーーーーーーーー

 

巻9 雑談の部

   ー怪力乱神之事(元亨釈書)

    儒学者による元亨釈書(仏教)

    ー批判を示す箇所を引用している。

 

元亨釈書

出版日 元亨2年8月16日
(1322年9月27日)

 

 

円了漫録ー井上円了(述)

    ・怪力乱神を語る、孔子ー第82

 ・夢遊集ー第88

 

『夢遊集』の「序文」には、世界ことごとく夢なりと観じ、

一も夢、二も夢、三もまた夢と見たるもおかしきことなり。

左にその文を転載せん。

ーーーーーーーーーーーーーーーーーー

ーーーーーーーーーーーーーーーーーー

ーーーーーーーーーーーーーーーーーー

わずかに一枚に足らざる「序文」中に、

夢の字三十九見えたるは驚くよりほかなし。

かく人間万事みな夢なりと説くがごときは、余が

感服せざるところなりーーーーーーーーーー   

 

 file:///home/chronos/u-022843e74876c21ecd9be05600ad90b8e57347f1

/MyFiles/Downloads/enryosenshu24_197-261_OCR.pdf

 

 

   ーーー ーーー ーーー

 

大英図書館所蔵本

  巻1巻2のみー2冊

 

Acquired at Glendining’s sale, 

22 March 1956.

 

The only pre-modern edition 

of this work is the one 

published in Keian 3 慶安三年 (1650), 

to which the present copy 

no doubt belongs.

 

2 kan (of 3), 2 satsu, in a box. 

Incomplete copy, consisting of 

maki 1 and 2 only. 

(1) ff. 1-10; (2) ff. 11-25. 

Fukurotoji. Blockprint. Printing 

frame 22.5x17 cm. (average). 

Single-line borders. No fishtail 

design on hanshin. Hiragana-majiri 

text with some printed furigana. 

15 lines to page, variable no. of 

characters to line. 

Original dark blue covers, 

formerly embossed, now faded 

and discoloured. Title slips missing, 

hence no gedai. Title from 

mokurokudai and head of maki 1. 

Hashiragaki: Muyūshū 夢遊集 + folio no. 

 

  ➡Japanese collections