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How did we receive our knowledge that we claim to know? How convinced are we about these assumptions or principles about knowledge?

We should accept the existence of alternative interpretations of knowledge in historical, societal, political, interpersonal and individual contexts.

Those who appear to have superlative confidence in their conjectures and knowledge, are believed to be correct, convincing and supreme. In point of fact, just the opposite might be true — their immoderate confidence indicates their excessive ignorance.