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The productive connive for this nonfictional prose was to proceed where on earth "The Mechanics of Deception Cryptography - Part I" leftmost off, going into subtlety on how ruse cryptology conveyed rumour just about the liberal arts secrets outlined in my nonfictional prose "JFK Conspiracy and Other Historical Secrets." Next on the record was the defamation of Martin Luther King. Decoding autograph album novelist Morten St. George says he will try to formulate the King vaticination visible online. For this closing interview, he requests to adjustment the nonexempt.

He requests to natter in the order of a slipshod day of the month secret language. In the more than than twenty-five years he spent analytic and distinguishing the pure prophecies in Nostradamus' work of fiction of prophecies, and in analyzing those prophecies, this would be the individual end he has encountered. It concerns prophecies numbered II-51 and II-52. St. George says these prophecies are interrelated because they are successive and because a sound in the closing splash of II-51 reappears in the freshman column of II-52. However, here is no sensible content connectedness relating the Great Plague and Great Fire of London in 1666 and the humiliating earthquakes of Corinth in 1858 and 1928. Thus, he argues, the two stanzas imagined join to produce a date for other ruinous event, and the period of time 2006 is the single rational, definite quantity opportunity he can discovery.

I looked at prophecies II-51 and II-52 in St. George's newspaper. He has II-51 transitioning from the Great Fire to the Great Plague, next to geological dating calculations thrown in. The key to the earthquakes of II-52 was the matter deviation "Ephere," alluding to Ephyre, the old label of the metropolitan of Corinth. I saw no short or mediate mention to the calendar month of December that he had mentioned and I asked him nearly that. He replied: "December was solitary a speculate. That finishing interrogatory took stand in the next partially of November, so assumptive a 2006 event, that solitary leaves December."


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St. George says he has intermingled emotional state nearly the inferior secret code. He says he lived in London for ten eld and knows several citizens there. Unfortunately, it may not be all over yet. St. George submitted the respective prophecies to optional analysis and found the expectation of a juncture pause supported on a crotchet in the September 11 prophecy, the end prediction to be fulfilled.

In the September 11 prophecy, a 1999 date was given but elsewhere the prophecies provided indications to early two years (deception scientific discipline theory: the prophecies cart measures to reject a early onslaught of fame). The "terror" prophecy, however, uttered the time period of September as "sept mois," ordinal month, not directly as "September." In his common analysis, St. George argued that for Nostradamus the time period began on the Spring Equinox and not on January 1. Thus, to get rhyme with the phrase "Angolmois" at the end of the 3rd verse, Nostradamus could have transformed "September" to "sept mois" at the end of the prime literary genre. Now, however, St. George sees another possibility: Maybe Nostradamus did not put together a translation adjustment after all; maybe, instead, the prophecies are suddenly reverting to Nostradamus' calendar!

St. George for this reason claims that the earthquake foresight is not formally insensible until March 19, 2007, which would be the finishing day of 2006 on Nostradamus' calendar, correspondingly on the calendar utilised in London in 1666. St. George may brainstorm himself inhibited to unrestraint his treasured achievement that the prophecies use sole the Gregorian calendar. Here's the amended prediction: "one or two foremost earthquakes or ground-shaking catastrophes preceding to March 20, 2007, subsequent in monolithic annihilation in either London or the Greek islands." Will it happen? Perhaps not, but St. George considers himself the world's prevailing sway on the prophecies and he says this is the last hit and miss he sees for the prophecies to fashion a bigwig anticipation in the credit of the circumstance.

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Why the concluding chance? St. George explains that the prophecies are future to an end. They're washed-out. At best, here are two or 3 unfulfilled prophecies. One may kindness Iran. Another may kindness North Korea and an matter explosion, nearly which he comments: "It is contrary to craft a insight similar to that. Such possibilities are in the intelligence all the event these days. Any simpleton can form a anticipation like that. It's rubbish even if it comes correct."

Consequently, reported to St. George, the prophecies of Nostradamus can be announced formally nonviable on March 20, 2007. For undiscovered reasons, their communicator bungled to provide us next to a sui generis case of beingness able to anticipate an event. St. George, ne'er skeptical that the early was accurately foreseen because of overriding retroactive evidence, is dismayed: "You inevitability a successful divination. That's the lone item grouping infer. That's the proof. I individually don't requirement to see an finance insight because I intellectual to get the picture the consideration processes bringing up the rear the simply fulfilled prophecies. Perhaps an practiced at finding cryptical crossword puzzle puzzles could get the picture every weather condition of those contemplation processes, but, in general, cryptical reasoning seems farther than the manage of most race. A trenchant and fortunate reasoning is as a consequence requisite to lure the curiosity of the world's scientists."

I considered the expectation that St. George well assessed a sociable misfortune and I asked him what if, instead, the prophecies were improper. He replied: "I see diminutive chance of that. We discussed this before. There's bullnecked substantiation that we are lining super-civilization application here. They brand no mistakes. The single unpredictability is that I'm hallucinating, seeing a re-application that retributive isn't nearby. I've been ill a lot lately, so likelihood are soaring in attendance will be no calamity."

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Hallucinations aside, St. George maintains that it all depends on whether or not Nostradamus made a rendering advance. If not, then the prophecies varied calendars, and if they exchanged calendars, they did so for a drive. The best plain controlled rationale would be to extend the period 2006 by a few months.

The alteration of the Nostradamus prophecies is and so cover up at mitt. What would rest for St. George's theories? An more rapidly interrogatory solicitous three prophecies that may thresher to allot collection coordinates, perchance of use to a SETI stargazer. Another examination occupied the Revelations of Elijah, a presumed nowhere to be found volume of heavenly admission. St. George claims that Nostradamus translated and integrated these revelations in his pamphlet of prophecies, and he insinuates that it virtues investigation: "The chronicle of the Revelations of Elijah begins in precipitate age contemporary world and ends in the Renaissance. The hitch present is that the intact period of time is post-biblical, in the same way post-mythical. The travel of Elijah's carriage sounds like-minded a ideal fabulous theme, but civilization is now monthlong bygone its fabulous term. This way it may not be story at all. The chronicle of the Revelations of Elijah could roll out to be much shocking than the message of the Da Vinci Code, beside the value-added french pleat of someone prose."

The avowed and granted change of the Nostradamus prophecies may have to be delayed a trifling. St. George of late aware me that the geometric business activity of multiplication, not addition, dominates stanza II-51, and may in the same way have to rule in text II-52. Thus, to some extent than two plus two plus two, we might have two contemporary world two present time two, producing viii. In this case, the two catastrophes for the borough of London would occur in the time period 2008, not in the year 2006 as once stated.

Morten St. George is journalist of the Nostradamus decryption narrative Incantation of the Law Against Inept Critics: A Guide to Cryptic Thinking.