Two years of their publication are going to be completed and much of what was predicted in that book is being fulfilled. We are talking about the rise of Digisexuality, an article published by the Human Development Professor, Family Studies and Sexual Therapy Markie L. C. Twist and by the professor of Ethics and and Philosophy Neil Mcarthur and in which it is assured that, in the future More or less close, the sexual relations of human beings will be largely conditioned by technology. This, whether it is embodied in a robot, in a device or in any type of sexual toy, will determine how we will sexually relate to our fellow men.
By putting the digisexuality on the mat with their article, Twist and Mcarthur propose, in a way, a challenge. And that challenge is to locate the digisexuality on the corresponding shelf when qualifying it as a filia or as paraphilia. If we understand it as philia, digisexuality is called to help us enjoy sex. If, on the contrary, we place it on the shelf of the paraphilias, we will be accepting it as an element that, definitively, conditions our sex life, thus becoming an essential element of it. check out Sexvibrators
To what extent, digisexuality has been installed in our lives? To what extent have you gained ground in our way of living sexuality? The truth is that you cannot give an answer without nuances to these questions. Depends. There are societies in which digisexuality is giving, as those who say, its first steps, and societies in which it already occupies a respectable social space. Among the latter, for example, we can highlight Japanese society. Not surprisingly, in Japan, a country always characterized by its "peculiar" vision of sex, two years ago that a book titled as loving a robot appeared on the list of best -selling books.
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Digisexuality should be considered, some authors point out, a prototypical daughter of our time. A massively digitized context as the social environment in which we live, together with the fact that the assessment of love is increasing It occurs after a long process), makes relationships more and more "liquid" and, increasingly, are born from a digital click. It is enough to attend to the success of social networks and applications to link to check it.
Is that absolutely negative? Not necessarily, although there are psychologists and psychologists who point out that the use of technologies in relation to sex, that is, digisexuality, is causing some emotional conflicts in some people. For example, it has been found that cases of erectile dysfunction derived from situations in which the patient is a regular and almost compulsive porn consumer, masturbating often contemplating it, either on the computer, well on the mobile. These patients, sexologists and sexologists point, are then displaced and lacking of sufficient stimuli when they face a situation of flesh and blood. And, deep down, digisexuality is nothing other than suppression, in the equation of sexual interaction, one of the two human elements to completely replace it with a digital reality. Thus, the digisexual accustomed to this suppression would be dislocated when in front of him he would not find a digital reality and a real person.
That in the market you can already find sexual robots (their price exceeds $ 12.00) with interchangeable faces (thus, you could change "couple" every day) or to begin to consider the opening of brothels in which sexual services would be provided By robots of this type, it accounts for how, little by little, digisexuality makes its way to the imaginary of the people. For the defenders of digisexuality and the benefits of these sexual robots, they will help treat disorders and also relieve disenchantment that, in some couples, can produce the numbness of passion. On nights of "sexual disinterest" among the members of the couple, one of the members of the "disenchanted" couple could use sexual robberies without therefore put the relationship at risk (at least a priori).
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There are authors, on the other hand, who point out that the progressive roots of digisexuality is because many people find in it a double utility. On the one hand, digisexuality serves to placate a accentuated feeling of loneliness. On the other, it offers an alternative to satisfy the sexuality of people who, for some reasons or others, do not have access or do not want to access other people.
People who live or feel isolated, point the specialists, are more The fear of intimacy and little resistance to frustration, together with a certain sexual mercantilism, triumphant at the social level, makes many people end sooner or later for signing the car of digisexuality. These people, locked in their emotional placenta, protected by a shell that have been closing around them, fearing to open abroad and/or be injured, they find in the use of sexuality related technologies the way of satisfying or, at least, paliar moderately the deficiencies of his.